This chapter explores the concept of awareness: what it is, why it is philosophically problematic, and how it is presupposed in almost everything that matters to people. This chapter has three parts. The first part explores the history of the transformative power of awareness in the West. The second part employs analytic philosophy to explore meanings and problems of defining awareness and...
In this paper we focus on describing two group philosophical practices, Dialectic into Dialogos (“DiD”) and the Socratic Search Space (“SSS”) (“these two practices”). In the discourse domain of philosophical practice, the closest analogue for purposes of contrastive understanding of these two practices is Nelsonian Socratic Dialogue (“NSD”). NSD aspires to reach consensus by extracting a...
This prolegomenon sketches issues central to a philosophy of meditation, develops only some of them here, and refers readers to other works where some not covered here are addressed. A complete philosophy of meditation would include accounts of: the differences between meditative practices, states, and traits; religion-based meditative traditions; novel contemporary meditative practices and...
What is the sound of one mind meditating? Is it philosophically valid? The Taoist path is one of harmonizing with the Tao, the Way – to inner peace, practical wisdom, and philosophical enlightenment. Similar views have defined a number of schools of Asian philosophy for millennia. Sages across many Asian traditions have held that philosophical insights alone are insufficient for enlightenment,...
A critical reply to the anti-mindfulness critics in the collection, who oppose the popular secularized adoption of mindfulness on various grounds (it is not Buddhism, it is Buddhism, it is a tool of neo-capitalist exploitation, etc.), I argue that mindfulness is a quality of consciousness, opposite mindlessness, that may be cultivated through practice, and is almost always beneficial to those...