Although tranquility is a fundamental aspect of human life, the experiential nature of tranquility remains elusive. Traditionally, many philosophical, religious, spiritual, or mystical traditions in East and West have strived to reach tranquil experiences and produced texts serving as manuals to reach them. Yet, no attempt has been made to compare experiences of tranquility and explore what...
People who self-identify as predominantly spiritual constitute a considerable and well-established part of the religious landscape in North America and Europe. Thus, further research is needed to document predictors, correlates, and outcomes associated with self-identifying primarily as a spiritual person. In the following set of studies, we contribute to some of these areas using data from...
For the first time, an ecstatic aura has been evoked through the electrical stimulation of the dorsal anterior insula during presurgical invasive intracerebral monitoring in a patient who did not suffer from an ecstatic form of epilepsy. This case provides more evidence that the anterior insula is the major generator of such a mystical-type experience even in individuals with no underlying...
In a context in which various artistic groups resorted to periodicals to stage their public appearance, the editors of the Brussels-based magazine Hermès: Revue trimestrielle d'études mystiques et poétiques (1933–39) mobilized Middle Dutch mystical literature to carve out a space for themselves in the cultural scene of interwar Belgium. Drawing on methods and concepts of transfer studies and...
William James proposed in 1902 that states of mystical experience, central to his idea of religious experience, can be identified based on their ineffability and their noetic quality. The epistemological category of the noetic quality, modified by W. T. Stace in 1960, plays a central but somewhat confounding role in today’s biomedical research involving psychedelic drugs such as psilocybin and...
Abstract This article argues that the Indian philosopher-mystic Sri Aurobindo (1872–1950) espoused a sophisticated form of cosmopsychism that has great contemporary relevance. After first discussing Aurobindo’s prescient reflections on the “central problem of consciousness” and his arguments against materialist reductionism, I explain how he developed a panentheistic philosophy of “realistic...
The author examines the paradoxical dramatic dynamics of the Dreyer's masterpiece, according the Matte Blanco's theoretical model, as a tormented path of self awareness that consists in a progressive immersion in the unconscious. Anne, the young wife of an old Lutheran pastor, marginally involved in the witchcraft trial of a friend of her mother (now dead, but suspected to be a sorceress as...
Meta-analytical approaches can provide researchers with the overall results of studies which share the same themes. Adopting such an approach in the field of comparative literature can inform and set directions for future research. In the present paper, more than forty-three articles with the shared theme of ‘mystical journey’ were studied and their findings were employed to create an...
Background: In controlled, clinical studies of the impact of psilocybin on patients with life-threatening cancers, Johns Hopkins and NYU researchers found that the “intensity of the mystical experience” induced by psychedelic-assisted psychotherapy was directly correlated with the alleviation of cancer-related mental distress. Objective: The purpose of this article is to explore the proposition...
Applying descriptive-analytical research method, the present study critiques and analyzes Ibn-e Bazaz Ardabili’sSafvat al-Safa based on the mythical view of Mircea Eliade. From the perspective of Eliade, myth is the most important from of real, sacred, and communal thinking and for this reason it is exemplary and repeatable. In myth, the hero achieves trans-human conditions by transforming the...