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Mysticism: all studies

Page 53 of 352: studies 521 to 530 of 3,516, newest first. Back to the mysticism overview

Research

LSD: My Problem Child—Reflections on Sacred Drugs, Mysticism, and Science

JAMA December 9, 1983 Donald W. Goodwin 73 citations

Along with watches and cuckoo clocks, the Swiss produce drugs. They have been doing it for a long time— since Paracelsus of Basel, a contemporary of Columbus. On April 16, 1943, another Basel chemist, Albert Hofmann, was working in his laboratory at Sandoz. His specialty was ergot, a fungus that grows on grains. Starting with lysergic acid, the ergot nucleus, Hofmann had synthesized several...

Judah Loew and the Jewish Mystical Tradition: Introductory Remarks

Mystical Theology and Social Dissent June 1, 1983 Byron L. Sherwin

This chapter evaluates Judah Loew's influence upon the Jewish mystical tradition which succeeded him. Rabbi Loew's writings made a significant impact upon the two major trends in the history of Jewish mysticism which flourished after his death: Sabbateanism and Hasidism. One may discover Loew's influences in the writings of Nathan of Gaza, the principal Sabbatean theologian. Indeed, Nathan's...

St. Teresa of Avila and Oriental Mysticism

Philippiniana Sacra 1982 Yves Raguin

The whole Christian world is already celebrating or preparing to celebrate the 400th anniversary of the death of the great saint and mystic, Teresa of Avila, who was born on March 28, 1515, and died on October 15, 1582.This event is of great importance for the whole Christian world, but there is one aspect of her life which makes it more important in this end of the XXth century, her mystical...

Ecstasy and mysticism

Scripta Instituti Donneriani Aboensis 1982 Hans Hof 1 citation

Phenomena such as ecstasy and mysticism display both psychological and physical features. The purpose of this paper is finding and understanding the structures in human consciousness which characterise the experience of certain kinds of ecstasy. The context in which this task is performed is an outline of fundamental changes in consciousness brought about by those methods of meditation which,...

Mysticism versus Philosophy in earlier Islamic History: The Al–Tūsi, Al–Qūnawi correspondence

Religious Studies March 1, 1981 William C. Chittick

To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and...

Mysticism and Drugs

Religious Studies June 1, 1978 James Kellenberger 10 citations

In recent years the issue of whether mysticism can be induced by drugs has been pursued by both scholars of mystical literature and psychological researchers. R. C. Zaehner is perhaps the best known among the scholars of religious literature who have addressed the issues of drug-induced mysticism. While on the side of empirical psychology investigators such as Walter N. Pahnke, R. E. L....

DOI: 10.1017/s0034412500010660 (opens in new tab) Mysticism Feeling Psychology of religion Epistemology +3

James's "Ether Mysticism" and Hegel

Journal of the history of philosophy July 1, 1977 Daniel Cook 19 citations

James's "Ether Mysticism" and Hegel DANIEL J. COOK THROUGHOUT HIS LIFE, James was a persistent critic of Hegel and Hegelianism . Very often he attacked Hegel with derision as well as earnest argument. One attitude that has been cited as evidence of James's light-hearted and cavalier treatment of Hegel concerns his comments on Hegel while under the influence of nitrous oxide (N20). In this paper...

Mysticism and Sense Perception

Religious Studies September 1, 1973 William J. Wainwright 14 citations

In this paper I propose to examine the cognitive status of mystical experience. There are, I think, (at least) three distinct but overlapping sorts of religious experience. (1) In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic (in some sense) identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from...