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Mysticism: all studies

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Research

Philosophy vs. Mysticism: an Islamic Controversy

Cambridge University Press eBooks August 28, 1992 Oliver Leaman 14 citations

Islamic philosophy makes a sharp distinction between different categories of believers. Some, and indeed most, believers follow Islam in an unquestioning and natural manner. They adhere to the legal requirements of the religion, carry out the basic rules concerning worship, pilgrimage, charity and so on, and generally behave as orthodox and devout Muslims. Some are more devout than others, and...

The Logic of Mysticism—I

Royal Institute of Philosophy Supplement March 1, 1992 Herbert McCabe

This title represents, I suppose, a kind of challenge; for there seems at first sight some incompatibility between the practice of logic and mysticism, a contrast between the rational and the intuitive, the tough minded and the tender-minded. In taking up this challenge, I propose to argue with the help of two thinkers commonly admired for their attention to logic and its rights. I shall refer...

The Logic of Mysticism—II

Royal Institute of Philosophy Supplement March 1, 1992 Cyril Barrett

To talk of a logic of mysticism may sound distinctly odd. If anything, mysticism is alogical; it would be uncharitable if not false, on mature consideration, to call it illogical—though many, without due deliberation, might be tempted to use that term. Wittgenstein comes close to calling it illogical. In his lecture on ethics he draws attention to the logical oddity of statements of absolute...

The Yogi and the mystic: studies in indian and comparative mysticism. Edited by Karel Werner. (Durham Indological Series 1.) pp. xv, 192. London, Curzon Press; Riverdale, Maryland, The Riverdale Company, 1989., £13.50.

Journal of the Royal Asiatic Society July 1, 1991 Dermot Killingley

The Yogi and the mystic: studies in indian and comparative mysticism. Edited by Karel Werner. (Durham Indological Series 1.) pp. xv, 192. London, Curzon Press; Riverdale, Maryland, The Riverdale Company, 1989., £13.50. - Volume 1 Issue 2

Mysticism and psychedelics: The case of the dark night

Journal of Religion and Health 1991 Christopher M. Bache 6 citations

This study uses a model of consciousness derived from LSD-assisted psychotherapy to illumine an enigmatic set of painful experiences that occur on the mystic's path known in Western circles as the "dark night." It argues that the dark night experiences described in John of the Cross's classic workDark Night of the Soul can be conceptualized in terms of Stanislav Grofs category of "perinatal...

Karel Werner (ed.): The Yogi and the Mystic: studies in Indian and comparative mysticism. (Durham Indological Series, no. 1.) xv, 192 pp. London: Curzon Press; Riverdale, Md.: The Riverdale Company, 1989.

Bulletin of the School of Oriental and African Studies October 1, 1990 Peter Schreiner

Karel Werner (ed.): The Yogi and the Mystic: studies in Indian and comparative mysticism. (Durham Indological Series, no. 1.) xv, 192 pp. London: Curzon Press; Riverdale, Md.: The Riverdale Company, 1989. - Volume 53 Issue 3

Ayin: The Concept of Nothingness in Jewish Mysticism

The Problem of Pure Consciousness March 29, 1990 Daniel C Matt 48 citations

Abstract There is allure and terror in mystical portrayals of nothingness: Eckhart’s Nichts, John of the Cross’s nada, the Taoist wu, the Buddhist sunyata. Despite appearances, these terms do not express an identical meaning since each mystic names the nameless from within a realm of discourse shaped by his own training, outlook, and language. My aim here is to trace the development of the...

Contemporary Epistemology and the Study of Mysticism

The Problem of Pure Consciousness March 29, 1990 Donald Rothberg 17 citations

Abstract What epistemologies and methodologies help us to understand the phenomena of mysticism? How do these epistemologies and methodologies clarify some aspects of these phenomena while obscuring or occluding other aspects? When we investigate mystical traditions, how and where do we look? Do we look only where we think there is more light to see? In this essay I would like to help open up...