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Mysticism: all studies

Page 49 of 357: studies 481 to 490 of 3,561, newest first. Back to the mysticism overview

Research

Mysticism and Kingship in China: The Heart of Chinese Wisdom (review)

China review international September 1, 1998 Sor‐hoon Tan 1 citation

FEATURES Julia Ching. Mysticism and Kingship in China: The Heart ofChinese Wisdom . New York: Cambridge University Press, 1997. xxi, 302 pp. Hardcover $64.95, ISBN 0-521-46293-2. Paperback $22.95, 1SBN 0-521-46828-0. Mysticism and Kingship in China approaches Chinese intellectual history from the central thesis that mysticism—the ecstatic communion between man and the cosmos —lies at the center...

The biocultural paradigm: the neural connection between science and mysticism.

Experimental gerontology 1998 A T De Nicolas

New discoveries in perceptual psychology, brain chemistry, brain evolution, brain development, ethology, cultural anthropology, the more recent work of MacLean on the structure of the brains and the discovery by Gazzaniga of the role of the, so-called, "interpreter module," are the foundations of a new paradigm on human cortical information processing, called by its discoverer, Dr. M. Colavito,...

Discriminating the Innate Capacity: Salvation Mysticism of Classical Sāmkya-Yoga

The Innate Capacity December 4, 1997 Lloyd W. Pflueger 3 citations

Abstract I have never had any revelations through anesthetics, but a kind of waking trance-this for lack of a better wordI have frequently had, quite up from boyhood, when I have been all alone. This has come upon me through repeating my own name to myself silently, till all at once, as it were out of the intensity of the consciousness of individuality, individuality itself seemed to dissolve...

Mysticism, Mediation, and Consciousness : The Innate Capacity in John Ruusbroec

The Innate Capacity December 4, 1997 James Robertson Price

Abstract DURING THE PAST fifty years, philosophers of mysticism have been actively intrigued by the meaning and epistemological status of quotations such as this one by John Ruusbroec, the fourteenth-century mystic from Flanders. An intense and fruitful debate has emerged, one marked by three discernible and on going philosophic moments. By briefly sketching this debate, I will clarify my own...

Post constructivist Approaches to Mysticism

The Innate Capacity December 4, 1997 R L Franklin 3 citations

Abstract The classic approach to mysticism emphasizes its unity. It points to striking parallels in the language used by mystics from different cultures who were unknown to each other and concludes that they describe the same experience. Hence, it presents mysticism as involving a state of consciousness found in virtually all religions, recog-nizably the same in each, and acknowledged by those...

Mysticism and Religious Modernism: Lily Dougall (1858-1923)

Historical Papers August 7, 1996 Joanna Dean 1 citation

JOANNA DEAN "The religions of authority are tottering to their fall," the Dean of St. Paul's, W.R. Inge, said in 1905, "but the religion of Spirit is still near the beginning of that triumphant course which Christ foretold for it . .." 1 Three decades later, slightly chastened about the "triumphant course," he continued to distinguish between the faltering religion of authority and the...

The Changing Shape of Late Medieval Mysticism

Church History June 1, 1996 Bernard Mcginn 64 citations

The historical development of explicit forms of Christian mysticism can be sketched according to a model of gradually accumulating and interactive layers of tradition. The monastic ideal of flight from the world in order to lead a specialized life of penance and prayer, either as a hermit or within a community, formed the institutional context for most forms of Christian mysticism down to the...

Samādhi and Peter Wimsey: Mysticism, reading and Bruce Janz

Studies in Religion/Sciences Religieuses June 1, 1996 Robert K. C. Forman

Professor Janz (SR, 24, 1 [1995]: 77) proposes an explanation of mystical experience based on an analogy with the hermeneutical process of reading a book. While this model has its advantages, it represents an attempt to analyze non-intentional mysticism on the basis of intentional experiences. Such mysticism, an experience of our own consciousness, is very different from thinking and sensing;...

Bataille and Mysticism: A "Dazzling Dissolution"

diacritics June 1, 1996 Amy Hollywood 3 citations

Bataille and Mysticism: A “Dazzling Dissolution” Amy Hollywood (bio) Within Georges Bataille’s texts of the late 1930s and 1940s, in particular those later brought together in the tripartite Atheological Summa, he repeatedly suggests that his primary models for writing and experience are the texts of the Christian and non-Western mystical traditions (often represented, in Bataille, by women’s...