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Mysticism: all studies

Page 48 of 357: studies 471 to 480 of 3,561, newest first. Back to the mysticism overview

Research

Mysticism and the Interpretation of Sacred Scripture

Oxford University Press eBooks December 7, 2000 Steven T. Katz 25 citations

This chapter begins with a review of extant scholarly literature on mysticism, ranging from William James's classic, pioneering work at the beginning of the 20th century, through the studies of Evelyn Underhill, Rufus Jones, Baron Von Hugel, and Rufus Jones, to the near-contemporary and contemporary investigations of Walter T. Stace, R. C. Zaehner, Frits Staal, Ninian Smart, Nelson Pike,...

Mysticism and Scripture in Theravāda Buddhism

Oxford University Press eBooks December 7, 2000 Ninian Smart

This chapter shows that while Brahmanism rested on a kind of sacramental and mantric ritual, Buddhism did not encourage such rites. Buddhism looked mostly on concentration, involving the purification of consciousness. The Buddhist theory of causation was inimical to both mantric causation and the use of ritual other than in a psychological manner. There could not be any strict revelatory...

Ruusbroec: Apophatic Theologian or Phenomenologist of the Mystical Experience?

The Journal of Religion 2000 Rik Van Nieuwenhove

Denys Turner's excellent study The Darkness of God has focused the attention of scholars of Western spirituality on the Neoplatonic discourse of medieval mystical theologians.' Turner argues that their descriptions of the union between God and man should not be read in experiential terms but in the light of a Neoplatonic discourse that contains the resources for an implicit critique of an...

The role of the intellect in the medieval Jewish and Islamic mystical traditions: A comparative study between R. Abulafia and Shaykh Suhrawardi

Enlighten: Theses 2000 Marline Shaheen

The intellect has a unique role in the mystical transformation. Mystics claim that the intellect as a mystical tool leads to the perfection of the self. The state of perfection is achieved when the true human essence and meaning are realised through this mystical intellect. Thus, mysticism has a rational aspect to it which can be defined in terms of the role the intellect in the mystical...

The Innate Capacity: Mysticism, Psychology, and Philosophy

Journal for the Scientific Study of Religion December 1, 1999 Matthew C. Bagger, Robert K. C. Forman 60 citations

This book is the sequel to Robert Forman's well-received collection, The Problem of Pure Consciousness (Oxford, 1990). The essays in the earlier volume argued that some mystical experiences do not seem to be formed or shaped by the language system-a thesis that stands in sharp contradistinction to deconstruction in general and to the constructivist school of mysticism in particular, which holds...

Mysticism East and West

The Enigma of the Oceanic Feeling June 17, 1999 William B. Parsons

Abstract In order to interpretative justice to the reconstructed version of Rolland’s mysticism, it 1s clear that the two avenues of analysis suggested by Freud-one championing a view of mysticism as regressive arid defensive; the other as therapeutic and adaptive—need to be expanded and developed, if riot altogether superseded. New resources must be found to not only ground a fresh...

Mysticism, Thick and Thin

Is There a Jewish Philosophy? March 1, 1999 Leon Roth

This chapter suggests that we are all mystics nowadays but we need not be contentiously so. It queries the mystic vision, asking if it is conceivable that just this, allegedly the greatest prize of all, is denied to the vast majority of mankind. The chapter suggests is that it is not so denied — everyone can, in some way, sense the divine. The chapter brings up other concepts related to the...

Mysticism

Beyond Reasonable Doubt March 1, 1999 Louis Jacobs

This chapter highlights Jewish mysticism. It talks about Rabbi Yitshak Horowitz, also known as Reb Yitshak Masmid who is a leading exponent of mystical theology in the Habad vein. Reb Yitshak Masmid seemed to be a typical ascetic whose head reached to the heavens. He ate very little but drank heavily in the belief that alcohol could act as a stimulant to the deeper longings of the soul. The...