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Mysticism: all studies

Page 38 of 358: studies 371 to 380 of 3,571, newest first. Back to the mysticism overview

Research

Ibn Sīnā. A Philosophical Mysticism or a Philosophy of Mysticism?

Mediterranea. International Journal on the Transfer of Knowledge March 1, 2016 Jules Janssens 3 citations

It is a well-known fact that Ibn Sīnā in the final part of his work al-Ishārāt wa-l-tanbīhāt, Pointers and Reminders, extensively uses a mystical vocabulary. Given this fact some scholars have judged that he in this – in all likelihood rather late – work adheres to a kind of mysticism, either religious or, at least, philosophical. Based on a detailed analysis of some of the most significant...

Weaving colourful threads: A tapestry of spirituality and mysticism

HTS Teologiese Studies / Theological Studies January 27, 2016 Celia E.T. Kourie 10 citations

Given the plethora of research conducted in the field of spirituality and mysticism over the last 30 years, it is almost a superhuman feat to keep up with the explosion of information. Of necessity, in a limited article of this nature, it is possible to discuss only a few salient aspects of the spirituality and mysticism phenomenon and by so doing contribute to ongoing research in this...

Historicism and/or Phenomenology in the Study of Jewish Mysticism: Imagery Techniques in the Teachings of Rabbi Kalonymus Kalman Shapira as a Case Study

Modern Judaism - A Journal of Jewish Ideas and Experience January 5, 2016 Daniel Reiser 1 citation

In recent years, the phenomenological and comparative approaches to the study of Jewish mysticism have come under criticism. This critique has been focused upon the very concept of “mysticism,” calling into question whether or not different mystical elements in different religious faith traditions may be compared with one another. This perspective is typified in the latest works of Boaz Huss,...

Practice and the Comparative Study of Mysticism: The Yoga Sūtra and The Cloud of Unknowing

Journal of Hindu-Christian studies 2016 Glenn Young

In his entry for the term “mysticism” in the updated edition of the Encyclopedia of Religion, Peter Moore writes that “the varieties of mystical practice tend to receive less scholarly attention than the varieties of experience or doctrine.”1 Bernard McGinn similarly claims that many studies of mysticism “so emphasize the moment of mystical contact . . . that they neglect the study of the...

African American Female Mysticism: Nineteen-Century Religious Activism by Joy R

Spiritus 2016 Barbara A. Holmes

Reviewed by: African American Female Mysticism: Nineteen-Century Religious Activism by Joy R Barbara A. Holmes (bio) African American Female Mysticism: Nineteen-Century Religious Activism. By Joy R. Bostic, New York: Palgrave Macmillan, 2013. 179pp. $100.00 Joy Bostic’s work offers unique insights into the lives of black women mystics of the nineteenth century. When most of us hear the word...

To Know Nothing: Apophatic Theology in the Dionysian Corpus

Živa Antika 2016 M. Todorovska

The article briefly shows the major points of apophaticism in Pseudo-Dionysius, focusing on his stances of the incomprehensibility of God (the One, the Supreme Cause of everything, Being itself) and the limitations to men's abilities of attaining any proper knowledge about his immeasurable greatness and infinite power.In an attempt at a brief overview of some of the aspects of his apophatic...

Mathematics and mysticism.

Progress in Biophysics and Molecular Biology December 2015 Ralph Abraham

Is there a world of mathematics above and beyond ordinary reality, as Plato proposed? Or is mathematics a cultural construct? In this short article we speculate on the place of mathematical reality from the perspective of the mystical cosmologies of the ancient traditions of meditation, psychedelics, and divination.

The Comparative Study of Mysticism

Oxford Research Encyclopedia of Religion September 3, 2015 Michael Stoeber 6 citations

Abstract The comparative study of mysticism began in the mid-19th century, with the development of the modern meaning of the word, which had begun to be used as a substantive, with the classification of “mystics” in the 17th century. This differed from the traditional Greek Christian use of the adjective mystikos, to qualify rituals, scriptures, sacraments, and theology as “mystical” contexts...

Heritage Appropriation and Commoditized Spirituality: Q’ero Mysticism & Andean New Age Healing

NEXUS The Canadian Student Journal of Anthropology July 4, 2015 Melody J. Devries

With the onset of 2015, globalization is perhaps one of the most dynamic issues concerning the social sciences. It is critical to map all fields of the human/cultural experience that are susceptible to manifestations of globalization in the growing international tourism industry. In this study I have focused on the evolution of the Peruvian Andean highlands’ massive tourist industry, including...

Mysticism and Mind: Using Cognitive Science to Explore Religious Experience

European Journal for Philosophy of Religion June 21, 2015 Ryan G. Hornbeck, Robert Eugene Sears 2 citations

This article derives from a paper presented at the Philosophy of Religion and Mysticism Conference hosted by the Russian Academy of Sciences in Moscow, May 22-24, 2014. That paper introduced theories and methods drawn from the ‘cognitive science of religion’ (CSR) and suggested future avenues of research connecting CSR and scholarship on mysticism. Towards these same ends, the present article...