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To Know Nothing: Apophatic Theology in the Dionysian Corpus

M. Todorovska

Živa Antika 2016 DOI: 10.47054/ziva16661-2069t (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Mysticism
Key points Argues that Pseudo-Dionysius holds God to be ineffable and incomprehensible, that human knowledge of God is limited to an experience of his manifestation in the world, and that "non-knowledge" is achieved through the denial of everything of this world, including oneself, and through the understanding that nothing can be affirmed or denied of God.

Abstract

The article briefly shows the major points of apophaticism in Pseudo-Dionysius, focusing on his stances of the incomprehensibility of God (the One, the Supreme Cause of everything, Being itself) and the limitations to men's abilities of attaining any proper knowledge about his immeasurable greatness and infinite power.In an attempt at a brief overview of some of the aspects of his apophatic theology, chosen passages from the treatises The Divine Names, The Celestial Hierarchy and the Mystical Theology (as well as from two of his Letters) show his insistence on the ineffability and the incomprehensibility of God, the knowledge of him as limited to an experience of his manifestation in the world, and the non-knowledge achieved through denial of everything of this world including oneself, and the understanding that nothing can be affirmed or denied of God.

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