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Buddhism: all studies

Page 218 of 239: studies 2,171 to 2,180 of 2,390, newest first. Back to the buddhism overview

Research

Vipassana meditation: one woman's narrative.

Collegian 2011 Pamela Van der Riet

In Thailand there is cultural acknowledgement of a range of traditional therapies (including complementary therapies) used in Thai health care. Meditation enjoys wide acceptance within Thai culture and attracts strong participation from western visitors to Thai Buddhist Centres because of growing interest in personal health for future preventative health problems. The extensive use of...

Defining mindfulness by how poorly I think I pay attention during everyday awareness and other intractable problems for psychology's (re)invention of mindfulness: Comment on Brown et al. (2011).

Psychological Assessment 2011 Paul Grossman 668 citations

The Buddhist construct of mindfulness is a central element of mindfulness-based interventions and derives from an age-old systematic phenomenological program to investigate subjective experience. Recent enthusiasm for "mindfulness" in psychology has resulted in proliferation of self-report inventories that purport to measure mindful awareness as a trait. This paper addresses a number of...

The practice of mindfulness based behaviour therapy in Sri Lanka

Sri Lanka Journal of Psychiatry December 15, 2010 P De Zoysa

The Buddhist practice of cultivating mindfulness has been increasingly influencing psychotherapeutic work. However, in Sri Lanka, the documentation on the use of such practice in psychotherapy is scarce. This paper aims to discuss the influence of Buddhist mindfulness practice on psychotherapy; present a case of mixed anxiety-depressive disorder where mindfulness practice and behaviour therapy...

Self and Subjectivity: A Middle Way Approach

Oxford University Press eBooks December 1, 2010 Georges Dreyfus 36 citations

This chapter uses insights of the Yogācāra Buddhist tradition to explore some questions concerning consciousness. It is first argued that the Yogācāra view of consciousness provides a middle ground between the extremes of eliminativism and Cartesianism. It is then shown that the Yogācāra view, which emphasizes the close link between the phenomenal aspect of consciousness and reflexivity, is...

Subject, Object, Improv: John Cage, Pauline Oliveros, and Eastern (Western) Philosophy in Music

December 1, 2010 Tracy M McMullen

This essay investigates composers Pauline Oliveros and John Cage, their use and abuse of Buddhist philosophy, and how these (mis)understandings influenced and were reflected in their attitudes toward improvisation. While John Cage famously claimed to remove his “self” from his work, I argue that his practices (informed by a mis-reading of Zen through a Protestant ideology) served to further...

The Who and the How of Experience

Oxford University Press eBooks December 1, 2010 Joel Krueger 16 citations

This chapter argues for the counter-intuitive thesis that consciousness does not require a self. Granted, a central feature of conscious states is that their mode of appearance exhibits an irreducibly first-personal nature, and this ‘how’ of consciousness is what secures its phenomenal character. It seems natural to assume that this ‘how’ points back to a ‘who’. This chapter argues, however,...

Nirvana and Ownerless Consciousness

Oxford University Press eBooks December 1, 2010 Miri Albahari 49 citations

Abstract Buddhists maintain that the enlightened person is freed from the illusion of 'self' with its ideas of 'me' and 'mine'. What notion of self is at stake here? What must be the case, with regard to the self and consciousness, for nirvana to be psychologically possible? Is the picture that emerges a plausible one in the philosophy of mind? Part One outlines the notion of self under...

Situating the Elusive Self of Advaita Vedānta1

Oxford University Press eBooks December 1, 2010 Chakravarthi Ram-Prasad 2 citations

This chapter looks at the way Advaita Vedānta both affirms a unified consciousness (which might be called a self), and rejects the intuition that ‘I’ picks out that self. Its position is situated cross-culturally through relating it to two contemporary and seemingly opposed positions. On one hand there is Zahavi's theory of a minimal self that, while being only a phenomenological core,...

Subjectivity, Selfhood and the Use of the Word ‘I’

Oxford University Press eBooks December 1, 2010 Jonardon Ganeri 5 citations

Subjectivity, Selfhood and the Use of the Word 'I' JONARDON GANERI I. Asan ˙ga and Vasubandhu on Self-Consciousness and Conscious Attention to Oneself A well-known Buddhist philosophy of mind has it that conscious experience is a synthesis of five forms of activity: the processes of registering, appraising, stereotyping, readying, and consciously attending.1These philosophers say that the last...

DOI: 10.1093/acprof:oso/9780199593804.003.0007 (opens in new tab) Possession linguistics Subjectivity Epistemology Aesthetics