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Buddhism: all studies

Page 207 of 239: studies 2,061 to 2,070 of 2,390, newest first. Back to the buddhism overview

Research

Intercultural Philosophy and the Nondual Wisdom of "Basic Goodness": Implications for Contemplative and Transformative Education.

Journal of Philosophy of Education May 1, 2015 Claudia Eppert, Daniel Vokey, T. Nguyen et al. 24 citations

Radical personal and systemic social transformation is urgently needed to address world-wide violence and inequality, pervasive moral confusion and corruption, and the rapid, unprecedented global destruction of our environment. Recent years have seen an embrace of intersubjectivity within discourse on educational transformation within academia and the public sphere. As well, there has been a...

The Five-Aggregate Model of the Mind

Sage Open April 1, 2015 Nandini Karunamuni 49 citations

The purpose of this article is to explore a model of the mind generally known as “the five aggregates” described in Buddhist teachings that relates to understanding subjective conscious experience from a first-person perspective. This model is explored as a potential theoretical resource that could guide meditation/mindfulness interventions. According to the five-aggregate model of the mind,...

A critical analysis of the concepts and measurement of awareness and equanimity in Goenka's Vipassana meditation.

Journal of Religion and Health April 1, 2015 Xianglong Zeng, Tian P S Oei, Yiqing Ye et al.

Goenka's Vipassana meditation (GVM), a widely applied mindfulness training system rooted in Buddhism, is currently widely used. Although the two abilities cultivated in GVM, awareness and equanimity, exhibit certain similarities with the mindfulness cultivated in mindfulness-based psychotherapies (MBTs), they are not major concerns in MBTs. While many mindfulness scales have been created to...

Ethnography of the Vipassana Meditation Retreat

Fieldwork in Religion March 20, 2015 Glenys Eddy

The practice of vipassana meditation emphasizes the role of meditative experience in coming to understand the Buddhist worldview and in effecting personal transformation. Data obtained from fieldwork conducted between 2003 and 2005 at the Blue Mountains Insight Meditation Centre (BMIMC) in Medlow Bath, NSW Australia, illustrate the process by which aspects of doctrine come to be accepted...

“Ancestors We Didn’t Even Know We Had”: Alice Walker, Asian Religion, and Ethnic Authenticity

Journal of Transnational American Studies March 4, 2015 Kyle Garton-Gundling 2 citations

Recent debates about the ethics of identity in a global age have dealt with how to prioritize conflicting local and global allegiances. Guided by these concerns, the fiction of Alice Walker develops a distinctive view of how local cultures and global movements can fruitfully interact. This vision depends on concepts from Asian religions, a major influence that critics of Walker have largely...

Zazen meditation and no-task resting EEG compared with LORETA intracortical source localization.

Cognitive Processing February 1, 2015 Pascal L Faber, Dietrich Lehmann, Lorena R R Gianotti et al.

Meditation is a self-induced and willfully initiated practice that alters the state of consciousness. The meditation practice of Zazen, like many other meditation practices, aims at disregarding intrusive thoughts while controlling body posture. It is an open monitoring meditation characterized by detached moment-to-moment awareness and reduced conceptual thinking and self-reference. Which...

Contemplative Principles of a Non-dual Praxis: the Unmediated Practices of the Tibetan ‘Heart Essence’ (sNying thig) Tradition

Buddhist Studies Review January 15, 2015 Eran Laish

This article focuses on the main contemplative principles of the ‘Heart Essence’ (sNying thig), a Tibetan Buddhist tradition that is characterized by a vision of non-duality and primordial wholeness. Due to this vision, which asserts an original reality that is not divided into perceiving subject and perceived object, the ‘Heart Essence’ advocates a contemplative practice that undermines the...

Empathy, Compassionate Altruism and Psychological Well-Being in Contemplative Practitioners across Five Traditions

Psychology 2015 Lynn E. O’Connor, Rachna K. Rangan, Jack W. Berry et al. 24 citations

In an online anonymous study we compared 2409 contemplative practitioners to 450 non-meditators on measures of psychological functioning. The meditators followed five traditions: Tibetan and Theravada Buddhism, Centering Prayer, Yoga and Mindfulness. Meditators were lower in depression, neuroticism, empathic distress, and types of empathy-based guilt, and higher in empathy (cognitive and...

Developing Attention and Decreasing Affective Bias: Towards a Cross-Cultural Cognitive Science of Mindfulness

2015 Jake H. Davis, Evan Thompson

The study of consciousness was banished from respectable science with the rise of behaviorism in the early 20th century. Beginning in the 1980s, however, researchers in cognitive science began to return to the topic (e.g., Baars, 1988; Chalmers, 1996; Crick & Koch, 1990; Dennett, 1991), In recent decades, there has been an explosion of research on the neurophysiological processes underlying...

Greater widespread functional connectivity of the caudate in older adults who practice kripalu yoga and vipassana meditation than in controls.

Frontiers in Human Neuroscience 2015 Tim Gard, Maxime Taquet, Rohan Dixit et al.

There has been a growing interest in understanding how contemplative practices affect brain functional organization. However, most studies have restricted their exploration to predefined networks. Furthermore, scientific comparisons of different contemplative traditions are largely lacking. Here we explored differences in whole brain resting state functional connectivity between experienced...

DOI: 10.3389/fnhum.2015.00137 (opens in new tab) Full text (opens in new tab) Aging Basal ganglia-thalamocortical circuits Caudate Degree centrality +4