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Buddhism: all studies

Page 112 of 240: studies 1,111 to 1,120 of 2,395, newest first. Back to the buddhism overview

Research

The Neuroscience of Religious and Spiritual Practices: A Systematic Review of Neurotheological Evidence

Brain and Behavior August 30, 2026 Waqar Husain, Achraf Ammar, Urwa‐Tul Wusqa et al.

BACKGROUND: Religious and spiritual practices are among the most ancient and universal human behaviors, yet their neurobiological substrates remain incompletely characterized. Neurotheology-the scientific study of the relationship between spiritual experience and brain function-has produced growing evidence that such practices generate measurable, systematic, and neuroplastic changes in brain...

Integration of Indian Psychological Traditions (Yoga, Meditation, and Mindfulness) into Modern Mental Health Practice: A Conceptual and Systematic Review

International Journal of Education, Modern Management, Applied Science & Social Science August 28, 2026 Sandhya Sood

The growing global burden of mental health disorders has highlighted the limitations of exclusively biomedical and symptom-focused treatment models, prompting renewed interest in holistic and culturally rooted approaches to psychological well-being. Indian psychological traditions—particularly yoga, meditation, and mindfulness—offer comprehensive frameworks that integrate cognitive, emotional,...

Meditation and Aspiration at Kagyu Monlam Chenmo in Bodh Gaya

Religions August 26, 2026 Malwina Krajewska

This article examines practices of meditation and aspiration performed during the Kagyu Monlam Chenmo in Bodh Gaya, within the Karma Kagyu institutional and devotional network associated with the 17th Karmapa Trinley Thaye Dorje. It focuses on the collective recitation of Samantabhadra’s King of Aspiration Prayers, not only as a liturgical performance, but as a contemplative practice shaped by...

DOI: 10.3390/rel17080911 (opens in new tab) Full text (opens in new tab) Buddhist meditation Aspiration prayer Kagyu monlam Karmapa +2

The Distinctiveness of Yiqing (疑情) in Ganhwa Seon Practice Theory: A Comparison with Contemporary Meditation Classification Frameworks

Religions August 26, 2026 Bon-Su Ku

This study contrasts the Ganhwa Seon (看話禪) practice theories of Dahui Zonggao, Gaofeng Yuanmiao, and Mengshan Deyi with the focused attention/open monitoring (FA/OM) model proposed by Lutz et al. and the three-family model developed by Dahl et al., both of which are meditation classification frameworks based on cognitive mechanisms. Although these two frameworks have served as standard models...

4E Cognition and Major World Religions’ Anthropology and Ontology

Religions August 26, 2026 David H. Nikkel

4E cognition offers resources supporting an anthropology and an ontology that overcome mind/body and related dualisms that contradict the original understandings of some major world religions, including the Western monotheisms and some Asian religions. 4E cognition embraces a holism with respect to the human organism, enabling a rapprochement with the Hebrew biblical, New Testament, and...

DOI: 10.3390/rel17080904 (opens in new tab) Full text (opens in new tab) 4e cognition Holism Major world religions Affordances +1

Reimagining Mental Health through the Indian Knowledge System: Integrating Indigenous Wisdom with Contemporary Psychological Practice

Journal of Psychology and Social Sciences August 25, 2026 D. Anuroopa, G Uma

Mental health disorders have emerged as a profound global public health challenge, with escalating rates of anxiety, depression, professional burnout, loneliness, and emotional distress underscoring the necessity for holistic and culturally responsive therapeutic paradigms. The Indian Knowledge System (IKS) presents a comprehensive civilizational framework that conceptualizes human well-being...

From Brain to Buddha: Integroception as a transtheoretical framework for psychospiritual healing and growth

Zenodo (CERN European Organization for Nuclear Research) August 25, 2026 Frederick A.P. van der Sypt preprint

Abstract In contemporary, predominantly cognitively oriented society, many lack interoceptive literacy: the ability to recognize the underlying bodily signals of emotions, thoughts, and behavior. Because both clients and therapists are shaped by this societal framework, psychotherapeutic interventions risk remaining at a purely intellectual level, where cognitive restructuring occurs without...

Interoceptive Mindful Breathing: The ISAAA Model for Attentional–Autonomic Alignment

Mindfulness August 20, 2026 Hin Hung Sik, Sabin Maharjan, Junling Gao

Abstract Objectives Mindful breathing is widely practiced for health, well-being, and contemplative development, yet novices often experience confusion, tension, or frustration when instructions lack neurophysiological clarity. This theoretical paper introduces the Interoceptive Sensitivity for Attentional–Autonomic Alignment (ISAAA) model as a structured, neurophysiology-informed framework for...

Reconceptualising mindfulness in Cambodia: Khmer translation, cultural adaptation, and validation of the Southampton Mindfulness Questionnaire

Frontiers in Psychiatry August 19, 2026 Alan Maddock, Thearith Heang, Nil Ean et al.

Objectives Mindfulness is increasingly used in global mental health, yet its measurement tools are largely developed within Western cultural frameworks. This study aimed to (1) translate and culturally adapt the Southampton Mindfulness Questionnaire (SMQ) into Khmer, (2) evaluate its cultural integrity among Cambodian adults with physical disabilities, and (3) examine the psychometric...

The Effect of Loving-Kindness Meditation and Self-Confidence on the Learning Outcomes of Students at SMA Negeri 1 Tanjung, North Lombok

International Journal Of Humanities Education and Social Sciences August 13, 2026 Sulan Sulan, Mettadewi Wong, Pratama Eka Putra

This study was motivated by the low learning outcomes of students at SMA Negeri 1 Tanjung, North Lombok, which became a major concern, particularly because many students experience academic anxiety and low self-confidence that hinder active participation and understanding of Buddhist Religious Education material. Initial observations revealed that students were reluctant to express opinions,...