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Ayahuasca: all studies

Page 108 of 167: studies 1,071 to 1,080 of 1,663, newest first. Back to the ayahuasca overview

Research

Modification of the effects of 5-methoxy-N,N-dimethyltryptamine on exploratory behavior in rats by monoamine oxidase inhibitors.

Psychopharmacology November 1, 2008 Adam L. Halberstadt, Mahalah R Buell, Virginia L Masten et al. 46 citations

The hallucinogenic tea known as ayahuasca is made from a combination of psychoactive plants that contribute the active components N,N-dimethyltryptamine (DMT) and 5-methoxy-DMT (5-MeO-DMT), as well as the monoamine oxidase (MAO) inhibitors (MAOIs) harmine and harmaline for oral activity. The present study examined the effects of 5-MeO-DMT in combination with MAOIs in rats using the behavioral...

Biblical Entheogens: a Speculative Hypothesis

Time and Mind 2008 Benny Shanon 43 citations

A speculative hypothesis is presented according to which the ancient Israelite religion was associated with the use of entheogens (mind-altering plants used in sacramental contexts). The hypothesis is based on a new look at texts of the Old Testament pertaining to the life of Moses. The ideas entertained here were primarily based on the fact that in the arid areas of the Sinai peninsula and...

Prehistoric psychotropic consumption in Andean Chilean mummies

Nature Precedings December 3, 2007 Juan Pablo Ogalde, Bernardo Arriaza, Elia C. Soto 4 citations

Abstract Hallucinogenic plants are often regarded as the main source of psychoactive drugs in antiquity to reach deep altered states of consciousness^1,2^. Many researchers believe this was particularly true during the Tiwanaku empire expansion, circa (500-1000 A.D.), along the Atacama Desert of Chile. Highly decorated snuffing tablets and tubes are often found as grave goods during this...

Risk assessment of ritual use of oral dimethyltryptamine (DMT) and harmala alkaloids

Addiction December 20, 2006 Robert S. Gable 240 citations

ABSTRACT Aim To extend previous reviews by assessing the acute systemic toxicity and psychological hazards of a dimethyltryptamine and β‐carboline brew (ayahuasca/hoasca) used in religious ceremonies. Method A systematic literature search, supplemented by interviews with ceremony participants. Results No laboratory animal models were located that tested the acute toxicity or the abuse potential...

Interview with Jeffrey Bronfman, RepresentativeMestrefor the Uniâo do Vegetal Church in the United States

Journal of Psychoactive Drugs June 1, 2005 Marlene Dobkin De Rios, Charles S. Grob 5 citations

A telephone interview was held in November of 2004 with Mr. Jeffrey Bronfman, representative mestre for the União do Vegetal Church in the United States, which utilizes ayahuasca as a religious sacrament. At the time of this writing, the U.S. Supreme Court has agreed to hear a case in which a large quantity of the ayahuasca tea was seized in the U.S. destined for sacramental use in church...

Psychoneurological Dimensions of Anomalous Experience in Relation to Religious Belief and Spiritual Practic

Palgrave Macmillan US eBooks 2005 Stanley Krippner 2 citations

For several years, I have been interested in the Brazilian churches that use a particular mind-altering brew as a sacrament. This brew is referred to as "ayahuasca,""yage,""hoasca," etc., depending on the part of the country in which one encounters it. I am often invited to participate in evening ceremonies by the church elders, and one visit was especially memorable.

DOI: 10.1057/9781403979230_4 (opens in new tab) Ayahuasca Evening Relation database Religious belief +4

Hallucinogens and dissociative agents naturally growing in the United States.

Pharmacology & Therapeutics May 1, 2004 John H. Halpern 209 citations

It is usually believed that drugs of abuse are smuggled into the United States or are clandestinely produced for illicit distribution. Less well known is that many hallucinogens and dissociative agents can be obtained from plants and fungi growing wild or in gardens. Some of these botanical sources can be located throughout the United States; others have a more narrow distribution. This article...

DOI: 10.1016/j.pharmthera.2004.03.003 (opens in new tab) Full text (opens in new tab) Ayahuasca Natural hallucinogens Psychedelic plants Entheogenic fungi +23

Contrastes e continuidades em uma tradição Amazonica

March 30, 2004 Sandra Lucia Goulart 1 citation

This dissertation focuses on a comparative study among distinct Brazilian religions from the same tradition, identified here as ayahuasqueiros cults, being characterized by the ritualistic use of a psychoactive substance ayahuasca, called Daime or Vegetal in the cases researched.This tradition has its unique and shared components in which there are divisions, centers, núcleos and churches.There...

DOI: 10.47749/t/unicamp.2004.306823 (opens in new tab) Ayahuasca Perspective graphical Ethnology Anthropology +1

Entheogens: True or False?

International Journal of Transpersonal Studies 2003 Roger Walsh 36 citations

Despite 40 years of dialogue, debate still continues over whether psychedelics are capable of inducing genuine mystical experiences. This paper first reviews the arguments against this possibility and shows that all of them contain shortcomings. One reason the debate still continues is that there has been no adequate theory of mystical states and their relationship to the factors which produce...

The antipodes Of the mind

November 7, 2002 Benny Shanon 225 citations

Abstract This is a pioneering cognitive psychological study of Ayahuasca, a plant-based Amazonian psychotropic brew. Benny Shanon presents a comprehensive charting of the various facets of the special state of mind induced by Ayahuasca, and analyzes them from a cognitive psychological perspective. He also presents some philosophical reflections. Empirically, the research presented in this book...