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Digital Doppelgängers and Lifespan Extension: What Matters?

Samuel Iglesias, Brian D. Earp, Cristina Voinea, Sebastian Porsdam Mann, Anda Zahiu, Nancy S. Jecker, Julian Savulescu

The American Journal of Bioethics November 14, 2024 DOI: 10.1080/15265161.2024.2416133 (opens in new tab)

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Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Humans Biomedical enhancement Life expectancy Consciousness Personhood Artificial intelligence Aging Life extension Longevity research Digital twins Digital duplicates
Key points Argues that digital doppelgängers may help achieve some aims or ostensible goods of person-span extension even if they do not count as literal extensions of personhood on dominant philosophical accounts, and that on relational accounts they may extend personhood relationally or secure goods associated with relationships. Proposes a research program on these issues as relevant to debates about the ethics of extending human lifespan.

Abstract

There is an ongoing debate about the ethics of research on lifespan extension: roughly, using medical technologies to extend biological human lives beyond the current "natural" limit of about 120 years. At the same time, there is an exploding interest in the use of artificial intelligence (AI) to create "digital twins" of persons, for example by fine-tuning large language models on data specific to particular individuals. In this paper, we consider whether digital twins (or digital doppelgängers, as we refer to them) could be a path toward a kind of life extension-or more precisely, a kind of person extension-that does not rely on biological continuity. We discuss relevant accounts of consciousness and personal identity and argue that digital doppelgängers may at least help us achieve some of the aims or ostensible goods of person-span extension, even if they may not count as literal extensions of our personhood on dominant philosophical accounts. We also consider relational accounts of personhood and discuss how digital doppelgängers may be able to extend personhood in a relational sense, or at least secure some of the goods associated with relevant relationships. We conclude by suggesting that a research program to investigate such issues is relevant to ongoing debates about the ethics of extending the human lifespan.

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