Possession and exorcism
Psychology Press eBooks November 7, 2016 DOI: 10.4324/9781315689678-6 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 13 |
| Key points | Argues that people are naturally intuitive dualists who readily accept a Cartesian separation of mind and matter, and contends that the "hard problem" of how consciousness arises from physical matter remains unsolved despite this intuitive dualism. |
Abstract
A good case can be made that human beings are naturally intuitive dualists. For a number of reasons, we find it hard to believe that our subjective self-awareness is nothing more than complex patterns of neural activity and easy to believe, along with the great mathematician and philosopher René Descartes, that mind-stuff is irreducibly different to matter. This dualist position raises as many philosophical problems – perhaps even more – than it answers but, for my money, no one has yet solved the so-called “hard problem”, i.e. explained how it is that consciousness can arise from atoms and molecules in the brain presumably interacting in line with the same laws of nature that govern the atoms and molecules in stones, clouds, stars and pancakes (see e.g. Blackmore, 2004; Chalmers, 1995).
Citations in the library
Cited by 3
- Multiple personality and spirit possession. Psychiatry November 1, 1981
- Reading Saedi's Ahl-e Hava: pattern and significance in spirit possession beliefs on the southern coasts of Iran. Culture, Medicine, and Psychiatry March 1, 1988
- The appreciation of the spiritual in mental illness: a qualitative study of beliefs among clergy in the UK. Transcultural Psychiatry September 1, 2010