Of Gnosis in tribal and “primal” cultures
Garry Winston Trompf
Routledge eBooks October 3, 2018 DOI: 10.4324/9781315561608-58 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that tribal or smaller-scale traditional societies may yield Gnostic ideas, citing initiated specialists' negotiations through 'other worlds' and parallels between initiations and ancient mysteries. The author contends that recent scholarship links 'classic gnosticism' to quests for 'altered states of consciousness,' with shamanic experiences falling under 'mystical visions and unions,' but warns against inferring that traditional peoples possess a distinct cognition or greater disposition toward trance access to the spirit realm or unconscious. |
Abstract
The proposition that tribal or smaller-scale traditional societies yield Gnostic ideas may seem absurd, especially considering the kind of elaborate speculations post-War scholars have discussed since the Nag Hammadi finds. The connection with gnosticism has been made because of initiated specialists&s; negotiations through "other worlds," and because initiations can be paralleled to access to ancient mysteries and questions of handling both lower and upper worlds are part of the ongoing history of the gnostic trajectory. There is a new stress that ancient "classic gnosticism" involved quests for "altered states of consciousness", with shamanic experiences falling into the general category of "mystical visions and unions." The false step that can be made about "primitive disclosure rituals," though, is to extract from them utterly different species of cognition among traditional peoples, like the greater disposition of "tribals" to have access to the spirit realm by trance or into the unconscious.