Baul Culture as a Social Bridge: Communal Harmony, Social Consciousness and the Rural Social Fabric of Bengal
Biplab Das, L. Mallick, S. Adhikari
International Journal For Multidisciplinary Research October 10, 2026 DOI: 10.36948/ijfmr.2026.v08i05.89218 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Population | The Baul community of rural Bengal |
| Key findings | Argues that Baul culture, particularly through songs by Lalon Fakir and other practitioners, contributes to rural Bengali society by fostering communal harmony and social consciousness, questioning caste and religious hierarchies, and articulating values of humanity, equality, tolerance, and social responsibility. The author also notes internal diversity, gendered experiences, socioeconomic marginalization, and the changing nature of contemporary Baul identity. |
Abstract
The Baul community represents one of Bengal’s distinctive folk-cultural and spiritual traditions and has historically held a significant place in the social and cultural life of rural Bengal. Although Bauls are widely recognized for their music and mystical philosophy, their contribution extends beyond artistic expression to questions of social equality, human dignity, inter-religious interaction, cultural integration, and social consciousness. The present qualitative study examines the ways in which the Baul community has contributed to the social fabric of rural Bengal, with particular emphasis on communal harmony and social consciousness. The study adopts participatory observation as the principal methodological approach, supplemented by interpretive reading of Baul songs and relevant scholarly literature. Particular attention is given to the songs of Lalon Fakir and other Baul practitioners because their compositions frequently question caste hierarchy, religious exclusiveness, social discrimination, material inequality, and rigid identity boundaries. Selected songs such as “সব লোকে কয় লালন কী জাত সংসারে” (Sob loke koy Lalon ki jat samsare) and “খাঁচার ভিতর অচিন পাখি” (Khachar bhitor ochin pakhi) are interpreted as cultural texts through which questions of human identity, social difference, mortality, and shared humanity are communicated. The analysis suggests that Baul culture contributes to rural society through cultural participation, informal education, oral transmission, inter-community interaction, anti-hierarchical discourse, and humanistic social reflection. However, the study avoids romanticizing Baul culture and recognizes internal diversity, gendered experiences, socioeconomic marginalization, and the changing nature of contemporary Baul identity. The study concludes that the Baul tradition can be understood as an important form of informal cultural communication through which rural communities negotiate religious and social differences and articulate values of humanity, equality, tolerance, and social responsibility.