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How Practice Differences Shape Participant Experience in Second-Generation Mindfulness-Based Interventions: A Qualitative Study of Non-Buddhist University Students

Matthew Furnell, James Elander, William van Gordon

Mindfulness October 9, 2026 DOI: 10.1007/s12671-026-02997-2 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Qualitative study Preregistered Peer reviewed
Sample size 38
Population non-Buddhist university students in China
Topics Buddhism Meditation
Key findings Participants generally engaged meaningfully with Buddhist-derived practices, though some ethics- and wisdom-based elements were experienced as conceptually or emotionally demanding. The authors suggest second-generation mindfulness-based interventions can retain attentional and stress-regulation benefits while supporting broader psychological and relational experience, and that differences in contemplative composition may contribute to distinct patterns of participant experience.

Abstract

Abstract Objectives Second-generation mindfulness-based interventions (SG-MBIs) incorporate a broader range of contemplative techniques, including Buddhist-derived ethics- and wisdom-based practices. However, little is known about how non-Buddhist participants engage with these practices or whether differences in contemplative composition are reflected in participant experience. This study compared two SG-MBIs differing in contemplative composition among non-Buddhist university students in China, with one incorporating concentration- and ethics-based practices and the other additionally incorporating wisdom-based practices.

Method: Qualitative data were collected in two phases. Written course reflections from the full cohort ( n = 38) provided exploratory scoping material, followed by semi-structured interviews with randomly selected participants from each intervention condition ( n = 12). Interview data formed the primary basis for comparative reflexive thematic analysis.

Results: Four themes were generated: (1) Buddhist-derived concepts were meaningful but not uniformly accessible; (2) meditation practices were experienced as enhancing well-being, awareness, and connectedness; (3) monetary donation was framed as an expression of connection, care and moral responsibility; and (4) the intervention was experienced as valuable but constrained by practical and temporal limits.

Conclusions: Non-Buddhist university students in China were generally able to engage meaningfully with Buddhist-derived practices, although some ethics- and wisdom-based elements were experienced as conceptually or emotionally demanding. Findings suggest that SG-MBIs can retain the attentional and stress-regulation benefits commonly associated with first-generation approaches while also supporting broader forms of psychological and relational experience. Differences in contemplative composition may contribute to distinct patterns of participant experience, highlighting the importance of specifying the practices included within SG-MBIs. Preregistration Statement This study was not preregistered.

Comparable studies

Other qualitative studies on buddhism, most cited first.

Study Year Design Participants
The varieties of contemplative experience: A mixed-methods study of meditation-related challenges in Western Buddhists Western Buddhist meditation practitioners and experts in Theravāda, Zen, and Tibetan... 2017 Qualitative study with mixed-methods
A phenomenology of meditation-induced light experiences: traditional buddhist and neurobiological perspectives American Buddhist practitioners 2014 Qualitative study
Common Core Thesis and Qualitative and Quantitative Analysis of Mysticism in Chinese Buddhist Monks and Nuns Chinese Pure Land and Chan Buddhist monks and nuns 2011 Mixed-methods study n = 139
Anger regulation in traumatized Cambodian refugees: the perspectives of Buddhist monks. Buddhist Cambodian monks in Massachusetts 2011 Qualitative study n = 6
The Lived Experiences of Experienced Vipassana Mahasi Meditators: an Interpretative Phenomenological Analysis Experienced Vipassana Mahasi meditators 2018 Qualitative study

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