How Practice Differences Shape Participant Experience in Second-Generation Mindfulness-Based Interventions: A Qualitative Study of Non-Buddhist University Students
Matthew Furnell, James Elander, William van Gordon
Mindfulness October 9, 2026 DOI: 10.1007/s12671-026-02997-2 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Preregistered Peer reviewed |
|---|---|
| Sample size | 38 |
| Population | non-Buddhist university students in China |
| Topics | Buddhism Meditation |
| Key findings | Participants generally engaged meaningfully with Buddhist-derived practices, though some ethics- and wisdom-based elements were experienced as conceptually or emotionally demanding. The authors suggest second-generation mindfulness-based interventions can retain attentional and stress-regulation benefits while supporting broader psychological and relational experience, and that differences in contemplative composition may contribute to distinct patterns of participant experience. |
Abstract
Abstract Objectives Second-generation mindfulness-based interventions (SG-MBIs) incorporate a broader range of contemplative techniques, including Buddhist-derived ethics- and wisdom-based practices. However, little is known about how non-Buddhist participants engage with these practices or whether differences in contemplative composition are reflected in participant experience. This study compared two SG-MBIs differing in contemplative composition among non-Buddhist university students in China, with one incorporating concentration- and ethics-based practices and the other additionally incorporating wisdom-based practices.
Method: Qualitative data were collected in two phases. Written course reflections from the full cohort ( n = 38) provided exploratory scoping material, followed by semi-structured interviews with randomly selected participants from each intervention condition ( n = 12). Interview data formed the primary basis for comparative reflexive thematic analysis.
Results: Four themes were generated: (1) Buddhist-derived concepts were meaningful but not uniformly accessible; (2) meditation practices were experienced as enhancing well-being, awareness, and connectedness; (3) monetary donation was framed as an expression of connection, care and moral responsibility; and (4) the intervention was experienced as valuable but constrained by practical and temporal limits.
Conclusions: Non-Buddhist university students in China were generally able to engage meaningfully with Buddhist-derived practices, although some ethics- and wisdom-based elements were experienced as conceptually or emotionally demanding. Findings suggest that SG-MBIs can retain the attentional and stress-regulation benefits commonly associated with first-generation approaches while also supporting broader forms of psychological and relational experience. Differences in contemplative composition may contribute to distinct patterns of participant experience, highlighting the importance of specifying the practices included within SG-MBIs. Preregistration Statement This study was not preregistered.
Comparable studies
Other qualitative studies on buddhism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| The varieties of contemplative experience: A mixed-methods study of meditation-related challenges in Western Buddhists Western Buddhist meditation practitioners and experts in Theravāda, Zen, and Tibetan... | 2017 | Qualitative study with mixed-methods | |
| A phenomenology of meditation-induced light experiences: traditional buddhist and neurobiological perspectives American Buddhist practitioners | 2014 | Qualitative study | |
| Common Core Thesis and Qualitative and Quantitative Analysis of Mysticism in Chinese Buddhist Monks and Nuns Chinese Pure Land and Chan Buddhist monks and nuns | 2011 | Mixed-methods study | n = 139 |
| Anger regulation in traumatized Cambodian refugees: the perspectives of Buddhist monks. Buddhist Cambodian monks in Massachusetts | 2011 | Qualitative study | n = 6 |
| The Lived Experiences of Experienced Vipassana Mahasi Meditators: an Interpretative Phenomenological Analysis Experienced Vipassana Mahasi meditators | 2018 | Qualitative study |
Citations in the library
Cites 29
- What defines mindfulness-based programs? The warp and the weft Psychological Medicine December 29, 2016
- The Way Forward in Mindfulness and Sustainability: a Critical Review and Research Agenda Journal of Cognitive Enhancement July 2, 2020
- Loving‐Kindness Meditation Effects on Well‐Being and Altruism: A Mixed‐Methods Online RCT Applied Psychology: Health and Well-Being June 23, 2016
- Mindfulness-based Interventions for Chronic Low Back Pain: A Systematic Review and Meta-analysis. Clinical Journal of Pain February 1, 2024
- What Mindfulness, and for Whom? And Why Might it Work? Mindfulness September 16, 2023
and 24 more in the library