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Highly religious participants recruit areas of social cognition in personal prayer.

Uffe Schjoedt, Hans Stødkilde-Jørgensen, Armin W. Geertz, Andreas Roepstorff

Social Cognitive and Affective Neuroscience February 25, 2009 DOI: 10.1093/scan/nsn050 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Functional magnetic resonance imaging study Peer reviewed
Population Danish Christians
Interventions Formalized praying improvised praying
Keywords Humans Oxygen Magnetic resonance imaging Brain mapping Cognition Social perception Reaction time Religion Image processing, computer-assisted Female Young adult
Key points Improvised prayer, but not formalized prayer or secular control tasks, strongly activated the temporopolar region, medial prefrontal cortex, temporo-parietal junction, and precuneus. The authors argue that religious subjects who consider God 'real' and able to reciprocate requests recruit social cognition areas during prayer, and propose that praying to God is an intersubjective experience comparable to 'normal' interpersonal interaction.

Abstract

We used functional magnetic resonance imaging (fMRI) to investigate how performing formalized and improvised forms of praying changed the evoked BOLD response in a group of Danish Christians. Distinct from formalized praying and secular controls, improvised praying activated a strong response in the temporopolar region, the medial prefrontal cortex, the temporo-parietal junction and precuneus. This finding supports our hypothesis that religious subjects, who consider their God to be 'real' and capable of reciprocating requests, recruit areas of social cognition when they pray. We argue that praying to God is an intersubjective experience comparable to 'normal' interpersonal interaction.

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