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Monitoring the neural activity associated with praying in Sahaja Yoga meditation.

Oscar Perez-Diaz, Alfonso Barrós‐loscertales, Uffe Schjoedt, José L. González-mora, Katya Rubia, José Suero, Sergio Elías Hernández

BMC Neuroscience November 13, 2023 DOI: 10.1186/s12868-023-00828-x (opens in new tab) via PubMed

Summary

AI-generated from the abstract

Praying during Sahaja Yoga Meditation deactivates the bilateral thalamus and reduces activity in frontal brain regions, including the medial prefrontal cortex, compared to secular speech tasks. These neural patterns suggest that prayer in this tradition involves inner concentration and diminished social judgment or mentalizing, distinguishing it from Christian praying practices that engage social cognition. The study scanned sixteen experienced Sahaja Yoga Meditation practitioners using functional MRI while they performed formalized and improvised prayers and matched secular tasks.

Study at a glance

Characteristics Task-based functional Magnetic Resonance Imaging study Peer reviewed
Sample size 16
Population Experienced Sahaja Yoga Meditation practitioners
Topics Meditation
Keywords Belief Prayer Sahaja yoga Social cognition
Key finding Prayer in Sahaja Yoga Meditation deactivates the bilateral thalamus and reduces medial prefrontal cortex activity, indicating a neurophenomenological difference from Christian praying practices.

Abstract

Sahaja Yoga Meditation draws on many religious traditions and uses a variety of techniques including Christian prayer to reach a state known as thoughtless awareness, or mental silence. While there are many studies on the neural correlates of meditation, few studies have focused on the neural correlates of praying. Thus, the aim of our research was to study the neural activity associated with the prayer practices in Sahaja Yoga Mediation, which have not been studied before, to explore effects beyond repetitive speech or "mantra effects". Sixteen experienced Sahaja Yoga Meditation practitioners were scanned using task based functional Magnetic Resonance Imaging while performing formalised and improvised forms of praying and their equivalent secular tasks. Our results showed the deactivation of bilateral thalamus during both prayers compared to secular conditions and the activation in the medial prefrontal cortex that was reduced by religious and formalised secular speech conditions but increased during improvised secular speech; similarly, frontal regions were deactivated when comparing prayers to their secular equivalents. These results seem to depict two important factors related with praying in Sahaja Yoga Meditation merging inner concentration and social cognition. First, the perception of the surroundings mediated by the thalamus may be decreased during these prayers probably due to the establishment of inner concentration and, second, frontal deactivation effects could be related to reduced social judgement and 'mentalizing', particularly in the medial prefrontal cortex. Our findings suggest that praying by Sahaja Yoga Meditation practitioners is neurophenomenologically different from the social cognitive attempt of praying within Christian praying practices.

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