Seeking the supernatural: the Interactive Religious Experience Model
Neil Van Leeuwen, Michiel van Elk
Religion, Brain & Behavior June 5, 2018 DOI: 10.1080/2153599x.2018.1453529 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 91 |
| Key points | Proposes that general belief in supernatural agents causes people to seek experiences that trigger agency-intuitions, which then form personal religious beliefs, inverting the causal direction of standard Hyperactive Agency-Detection Device Theory. |
Abstract
We develop a new model of how human agency-detection capacities and other socio-cognitive biases are involved in forming religious beliefs. Crucially, we distinguish general religious beliefs (such as God exists) from personal religious beliefs that directly refer to the agent holding the belief or to her peripersonal time and space (such as God appeared to me last night). On our model, people acquire general religious beliefs mostly from their surrounding culture; however, people use agency-intuitions and other low-level experiences to form personal religious beliefs. We call our model the Interactive Religious Experience Model (IREM). IREM inverts received versions of Hyperactive Agency-Detection Device Theory (HADD Theory): instead of saying that agency-intuitions are major causes of religious belief in general, IREM says that general belief in supernatural agents causes people to seek situations that trigger agency-intuitions and other experiences, since these enable one to form personal beliefs about those agents. In addition to developing this model, we (1) present empirical and conceptual difficulties with received versions of HADD Theory, (2) explain how IREM incorporates philosophical work on indexical belief, (3) relate IREM to existing anthropological and psychological research, and (4) propose future empirical research programs based on IREM.
Citations in the library
Cited by 12
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- Synthesizing Attachment Theory with the REBUS Model The Oxford Handbook of Psychedelic, Religious, Spiritual, and Mystical Experiences December 18, 2024
- The Fruits of the Unseen: A Jamesian Challenge to Explanatory Reductionism in Accounts of Religious Experience Open Theology March 13, 2020
- Exploring potential bidirectional causality between psychotic experiences and religiosity in a UK longitudinal cohort study (ALSPAC) Peer Community Journal November 25, 2025
and 7 more in the library
Cites 3
- Religious Experience Reconsidered: A Building-Block Approach to the Study of Religion and Other Special Things Sociology of religion February 24, 2011
- The role of alcohol in expectancy-driven mystical experiences: a pre-registered field study using placebo brain stimulation Religion, Brain & Behavior December 22, 2017
- Highly religious participants recruit areas of social cognition in personal prayer. Social Cognitive and Affective Neuroscience February 25, 2009