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Buddhism, Meditation, and Global Secularisms

David L. Mcmahan

DOAJ (DOAJ: Directory of Open Access Journals) 2017 preprint DOI: 10.5281/zenodo.1251845 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Buddhism Meditation
Citations 26
Key points Argues that Buddhism in the modern world shows the boundary between the secular and religious to be porous, and that the categories of "religious" and "secular" are diverse, fluid, and constructed across Buddhist cultures and national contexts, while still having real-world effects and driving substantial change in belief and practice.

Abstract

Buddhism in the modern world offers an example of (1) the porousness of the boundary between the secular and religious; (2) the diversity, fluidity, and constructedness of the very categories of religious and secular, since they appear in different ways among different Buddhist cultures in divergent national contexts; and (3) the way these categories nevertheless have very real-world effects and become drivers of substantial change in belief and practice. Drawing on a few examples of Buddhism in various geographical and political settings, I hope to take a few modest steps toward illuminating some broad contours of the interlacing of secularism and Buddhism. In doing so, I am synthesizing some of my own and a few others' research on modern Buddhism, integrating it with some current research I am doing on meditation, and considering its implications for thinking about secularism. This, I hope, will provide a background against which we can consider more closely some particular features of Buddhism in the Chinese cultural world, about which I will offer some preliminary thoughts.

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