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Meditation and the Ethic of Autonomy

David L. Mcmahan

Rethinking Meditation September 14, 2023 DOI: 10.1093/oso/9780197661741.003.0010 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Meditation
Key points Argues that the "situated autonomy" model of meditation and freedom is more convincing than the "inner citadel" model, contending that meditation involves complex dynamics of autonomy and submission, training and spontaneity, and deconditioning and reconditioning rather than producing an invulnerable interior space.

Abstract

Abstract: In classical Buddhist literature, meditative practices were usually geared toward transcendent freedom, but they also served immanent purposes. In the West, the freedom that meditation leads to is often interpreted along lines of western theories of autonomy. There is a tension between the “inner citadel” model, in which meditation creates an interior space of invulnerability to external influence, thus allowing freedom to choose, decide, and act for oneself, and the “situated autonomy” model, which offers a more contextual notion of freedom and ethical agency as embodied, embedded in social contexts, and systemically intertwined with other individuals, social institutions, and political structures. This chapter argues that the latter is more convincing. On this model, meditation entails complex dynamics of autonomy and submission, training and spontaneity, deconditioning and reconditioning.

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