Skip to content

Varieties of Voice-Hearing: Psychics and the Psychosis Continuum.

Albert R. Powers, Megan S Kelley, Philip R. Corlett

Schizophrenia Bulletin January 2017 DOI: 10.1093/schbul/sbw133 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Qualitative study Peer reviewed
Population Clairaudient psychics who receive daily auditory messages, patients diagnosed with a psychotic disorder who hear voices, patients diagnosed with a psychotic disorder who do not hear voices, and matched control subjects without voices or a diagnosis
Topics Philosophy of mind
Keywords Continuum Control Distress Hallucinations Schizotypy
Key findings The hallucinatory experiences of psychic voice-hearers were very similar to those of patients diagnosed with a psychotic disorder, and forensic assessment concluded the psychics were not malingering. However, the psychics could control the onset and offset of their voices, were less distressed, and more often had a positive reception when first disclosing their voices, whereas patients reported more negative experiences, more negative first reactions, and greater social disruption.

Abstract

Hearing voices that are not present is a prominent symptom of serious mental illness. However, these experiences may be common in the non-help-seeking population, leading some to propose the existence of a continuum of psychosis from health to disease. Thus far, research on this continuum has focused on what is impaired in help-seeking groups. Here we focus on protective factors in non-help-seeking voice-hearers. We introduce a new study population: clairaudient psychics who receive daily auditory messages. We conducted phenomenological interviews with these subjects, as well as with patients diagnosed with a psychotic disorder who hear voices, people with a diagnosis of a psychotic disorder who do not hear voices, and matched control subjects (without voices or a diagnosis). We found the hallucinatory experiences of psychic voice-hearers to be very similar to those of patients who were diagnosed. We employed techniques from forensic psychiatry to conclude that the psychics were not malingering. Critically, we found that this sample of non-help-seeking voice hearers were able to control the onset and offset of their voices, that they were less distressed by their voice-hearing experiences and that, the first time they admitted to voice-hearing, the reception by others was much more likely to be positive. Patients had much more negative voice-hearing experiences, were more likely to receive a negative reaction when sharing their voices with others for the first time, and this was subsequently more disruptive to their social relationships. We predict that this sub-population of healthy voice-hearers may have much to teach us about the neurobiology, cognitive psychology and ultimately the treatment of voices that are distressing.

Comparable studies

Other qualitative studies on philosophy of mind, most cited first.

Study Year Design Participants
Qualitative thematic analysis of the phenomenology of near-death experiences Cardiac arrest survivors 2018 Qualitative study n = 34
Phenomenology and Sequelae of 3,4-Methylenedioxymethamphetamine Use Psychiatrists who had taken MDMA 1992 Qualitative study n = 20
A phenomenology of meditation-induced light experiences: traditional buddhist and neurobiological perspectives American Buddhist practitioners 2014 Qualitative study
Evoking the ineffable: The phenomenology of extreme sports. Extreme sports participants across three continents, including BASE jumping, big wave... 2017 Qualitative study n = 15
Phenomenology and content of the inhaled N, N-dimethyltryptamine (N, N-DMT) experience. Naturalistic inhaled N,N-DMT experiences posted to the r/DMT Reddit community 2022 Qualitative analysis n = 3,778

Citations in the library

Explore topics