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Meditation and the Ethic of Authenticity

David L. Mcmahan

Rethinking Meditation September 14, 2023 DOI: 10.1093/oso/9780197661741.003.0009 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Meditation
Key points Argues that Western ideals of authenticity shaped how Buddhist meditation was understood as a path to an authentic, transcultural self, and that critiques of the dualistic inner-self model raise the concern that such meditation is narcissistic or socially irrelevant. Proposes rehabilitating the ideal so meditation also serves to clarify and mobilize personal, social, and political commitments.

Abstract

Abstract: The ethic of authenticity in modern western thought envisions individuals in their uniqueness in an antagonistic relationship to the surrounding cultural norms. One’s unique, authentic self is discovered or created by transcending cultural conditioning. As Buddhist meditation became intertwined with western thought, it came to be seen as a method for overcoming alienation and social masks and achieving individual authenticity. Recent critiques of the dualistic idea of a pure, transparent interior self set over against external objects and social forces have implications for meditation practices intertwined with this ideal. They raise the specter of meditation as narcissistic or socially irrelevant. Attempts to rehabilitate the ideal, however, suggest an interpretation of meditation not just as a means for private self-fulfillment and enrichment but also as an aid to thinking deeply, clarifying one’s commitments, and mobilizing these commitments not only in the personal but also in the social and political arena.

Comparable studies

Other theoretical and historical papers on meditation, most cited first.

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