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The Scientific Study of Consciousness Cannot and Should Not Be Morally Neutral.

Matan Mazor, Simon Brown, Anna Ciaunica, Athena Demertzi, Johannes J Fahrenfort, Nathan Faivre, Jolien C. Francken, Dominique Lamy, Bigna Lenggenhager, Michael Moutoussis, Marie-Christine Nizzi, Roy Salomon, David Soto, Timo Stein, Nitzan Lubianiker

Perspectives on Psychological Science May 2023 DOI: 10.1177/17456916221110222 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Philosophy of mind
Keywords Allied field Application Comparative psychology Consciousness Ethics Metascience
Key points Argues that the tight link between consciousness and moral status means consciousness researchers may face implicit pressure to justify current norms rather than challenge them, and that using nonhuman animals creates a direct conflict between scientific relevance and ethics: the more valuable an animal model for consciousness research, the harder it is to ethically justify compromising its well-being. Calls for discussion of the ethical corollaries of existing knowledge and of the role of ideology and ethics in the field.

Abstract

A target question for the scientific study of consciousness is how dimensions of consciousness, such as the ability to feel pain and pleasure or reflect on one's own experience, vary in different states and animal species. Considering the tight link between consciousness and moral status, answers to these questions have implications for law and ethics. Here we point out that given this link, the scientific community studying consciousness may face implicit pressure to carry out certain research programs or interpret results in ways that justify current norms rather than challenge them. We show that because consciousness largely determines moral status, the use of nonhuman animals in the scientific study of consciousness introduces a direct conflict between scientific relevance and ethics-the more scientifically valuable an animal model is for studying consciousness, the more difficult it becomes to ethically justify compromises to its well-being for consciousness research. Finally, in light of these considerations, we call for a discussion of the immediate ethical corollaries of the body of knowledge that has accumulated and for a more explicit consideration of the role of ideology and ethics in the scientific study of consciousness.

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