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Hinduism and Meditation: Yoga

Bjarne Wernicke-Olesen

March 14, 2019 DOI: 10.1093/oxfordhb/9780198808640.013.5 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Historical analysis
Topics Meditation
Key points Argues that yoga and meditation, rooted in India's ascetic reformism, were systematized by Patañjali in the Pātañjalayogaśāstra as a practical path to liberation through samādhi, and that this Brahmanical Sanskritic adaptation allowed yoga to enter mainstream Indian religion and later spread to the West.

Abstract

Yoga, meditation, and asceticism have been intimately linked throughout Indian religious history since the early beginnings in the ascetic reformism of India’s “axial age.” Traditional yoga addresses the main concerns of the ascetic reformism and is a practical method to solve the problem of suffering and attain liberation from this world. It primarily refers to the practice of meditation as described and systematized in the later classical yoga of Patañjali, where yoga is a synonym for non-cognitive samādhi, the highest state of consciousness. As indicated in the Upaniṣads and the yoga-auxiliaries, meditation consists in stilling the body, the senses, and the mind through a withdrawal of the senses, breath-control, and fixing the mind on a single point (including god or īśvara) as a way to reach samādhi. These techniques were combined with Sāṃkhya philosophy and other ideas and terminology (especially Buddhist) from the ascetic reformism discourse and systematized into a whole by Patañjali in the Pātañjalayogaśāstra in the fourth century ce. Via this kind of Brahmanical Sanskritic adaptation of ascetic practices, yoga and meditation became gradually incorporated into the mainstream of Indian religious life and were successfully exported to the Western world almost two millennia later.

Comparable studies

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