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THE MIND-BODY PROBLEM(S) IN DESCARTES’ “MEDITATIONS” AND HUSSERL’S “CRISIS” (Part 2)

A. Leonov

Filosofska dumka (Philosophical Thought) December 4, 2020 DOI: 10.15407/fd2020.05.117 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Meditation
Key points Argues that Descartes' "Meditations" presents two mind-body problems rather than one: an explicit ontological problem (mind-brain relation) and an implicit conceptual problem ("mind" and "body" as concepts). In Husserl's "Crisis," the author claims the conceptual level is explicit while the ontological level is implicit, and that Husserl nevertheless has answers to both the traditional and conceptual mind-body problems.

Abstract

The main topic of this paper is the mind-body problem. The author analyzes it in the context of Husserlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). In Descartes’ “Meditations”, the ontological level is explicit, while the conceptual level is implicit. In Husserl’s “Crisis”, on the other hand, the situation is different: the conceptual level of the problem (as the opposition between transcendental phenomenology and natural sciences) is explicit, while the ontological level is implicit. Nevertheless, it seems that Husserl has answers to both the “traditional” as well as the “conceptual” mind-body problems.