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Shamanism, Possession, and EcstasyAustralia and the Tropics

Robert M. Torrance

May 25, 1994 DOI: 10.1525/california/9780520081321.003.0010 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Shamanism
Key points Argues that possession trance brings mediums only a temporary transformation with little lasting effect on daily life, because the medium's self-perception as a passive instrument of an external power reduces her active shaping of the spirit's responses and increases reliance on cultural stereotypes, limiting the quest's transformative potential. Only in exceptional cases does a recognized medium fail to enter trance, and without such risk of failure the practice remains tied to ancestral ritual certainties.

Abstract

The medium's personal transformation by possession trance is a temporary change without major consequence (in most instances) for daily life. Her self-perception as the passive implement of a power beyond her control reduces, moreover, the extent to which she actively participates in shaping its responses (thus in shaping the future), and increases her tendency to fall back on cultural stereotypes restricting both the uncertainty that initiates the quest and the transformative encounter with the new which is its goal. Only in exceptional cases does the recognized medium fail to enter trance and transmit the spirit's words—and without risk of failure, the quest through spirit possession can never go far toward transcending the ancestral certainties of ritual to which it remains, in many tribal religions, firmly linked.

Comparable studies

Other theoretical and historical papers on shamanism, most cited first.

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