A shamanic etiology of affliction from western Nepal.
G G Maskarinec
Social Science & Medicine September 1992 DOI: 10.1016/0277-9536(92)90010-n (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Shamanism |
| Key points | Argues that Nepali shamanic oral texts articulate a coherent, precise etiology of affliction spanning physical to metaphysical causes, and that their recitation in every diagnostic and healing session instructs patients and the public in this system, thereby validating shamanic intervention and reproducing worlds that require it. |
Abstract
As a central feature of every ceremony, Nepali shamans (jhãkris) publicly recite lengthy oral texts, whose meticulous memorization constitutes the core of shamanic training. These texts include passages that explain the origins of diseases and afflictions, and provide elaborate instructions for their alleviation. Through a discursive analysis of key passages, I demonstrate that shamans possess a coherent etiology of affliction. These concepts are articulated as integrated parts of the treatments that shamans perform. Rather than attributing all afflictions to ambiguous other worldly causes, these shamanic etiologies identify precise sources and effects that cover a spectrum ranging from the purely physical to the purely metaphysical, intersecting the natural and supernatural worlds. Patients and the public are repeatedly instructed in this unambiguous system of affliction in every diagnostic and healing session, since these ceremonies always incorporate recitations of the relevant texts. Accessible to non-specialists, the system conveyed by these recitations acts to validate shamanic intervention as a significant and intelligible activity. Using their oral texts, shamans effectively reproduce worlds that require shamanic interventions.
Comparable studies
Other theoretical and historical papers on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Ayahuasca Shamanism in the Amazon and Beyond | 2014 | Theoretical or philosophical paper | |
| Shamanism as the Original Neurotheology | 2004 | Theoretical or philosophical paper | |
| Cognitive Neuroscience, Shamanism and the Rock Art of Native California | 1998 | Theoretical or philosophical paper | |
| From Culture to Experience: Shamanism in the Pages of the Soviet Anti-Religious Press | 2020 | Historical analysis | |
| Anthropology, Shamanism, and Alternate Ways of Knowing–Being in the World: One Anthropologist's Journey of Discovery and Transformation | 2010 | Reflective essay or personal narrative |
Citations in the library
Cited by 4
- Antinociceptive Efficacy of Shamanic Healing for the Management of Temporomandibular Disorders: An Evidence-Based Review. Journal of Religion and Health April 1, 2024
- Can Biomedicine be Considered as an Alternative Healing? Engaging with the Ideas of Gregory Maskarinec Dhaulagiri Journal of Sociology and Anthropology June 13, 2023
- Mesmerized by Mantra: Gregory Maskarinec and Nepali Shaman Oral Text Dhaulagiri Journal of Sociology and Anthropology June 13, 2023
- A village possessed by "witches": a mixed-methods case-control study of possession and common mental disorders in rural Nepal. Culture, Medicine, and Psychiatry December 1, 2014