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Jung and Sufi Mysticism: A Dialogue with Hazrat Inayat Khan

K. Jironet

Psychological Perspectives April 3, 2026 DOI: 10.1080/00332925.2026.2676543 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Mysticism
Key points Argues that Jungian individuation and Sufi self-realization share symbolic, imaginative, and transformative elements, yet diverge on metaphysical authority and devotional practice. Proposes that Jungian thought might evolve through deeper engagement with Islamic mysticism.

Abstract

This essay offers a creative and psychologically grounded dialogue between Carl Gustav Jung and Hazrat Inayat Khan, the early 20th-century Indian Sufi mystic and musician who brought Chishti Sufi mysticism to the West. While Jung is well known for engaging Christianity, Gnosticism, and Eastern religions, Islam—particularly its mystical dimension—has remained underexplored in Jungian psychology. Using the form of an imagined dialogue inspired by Jung’s own method of active imagination, this contribution creates a space of encounter between two visionary figures who never met in life but whose inner landscapes share striking resonances. The dialogue is presented in full and is followed by a reflective section highlighting key points of convergence and divergence between Jungian individuation and Sufi self-realization. Areas of shared insight include the symbolic function of the heart, the role of imagination, and the centrality of transformation beyond ego consciousness. Divergences emerge around metaphysical authority, devotional practice, and the language of divine union. A brief biographical interlude contrasts their lived orientations: Jung, navigating between science and the numinous within a Western psychological framework; and Inayat Khan, translating Sufi metaphysics into forms accessible to Western seekers without recourse to scientific language. Together, their perspectives offer complementary pathways for understanding the inner life—one shaped by the analytic and symbolic, the other by attunement and love. The essay invites a reimagining of how Jungian thought might evolve through deeper listening to the Islamic mystical tradition.