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Societies living in a dream world: nature, knowledge and life skills in shamanic societies

Eric Navet

Des sources du savoir aux médicaments du futur 2002 DOI: 10.4000/books.irdeditions.7215 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Shamanism
Key points Argues that in Amerindian cosmologies, the shaman functions as the key regulator of a fragile cosmic balance, mediating between visible and invisible worlds through holistic knowledge, while humans are depicted as disruptors of this order.

Abstract

AbstractThe Amerindian societies conceive and live the Creation as a complex whole in a precarious balance, including visible and invisible parts which are all interelated and interdependent. The ethics which allows and organizes the living defines it, according to the Ojibay Indians, as a totality “beautiful, well ordered and harmonic”. In this framework, the myth stages the human being as a troublemaker. Between an ideal unattainable in this world -the “terre sans mal” of the Tupi-Guarani- and the constraints of the living, the chaman, keystone of the edifice, thanks to a knowledge drawn from many sources -from human and non-human natures-, and a backward and forward motion between theses worlds that the rational thinking distinguishes as “real” and “imaginary”, appears, in a holistic way, as the only agent of regulation of a system constantly threatened with chaos.

Comparable studies

Other theoretical and historical papers on shamanism, most cited first.

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