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ECOLOGY AND SPIRITUALITY IN AFRICANA INDIGENOUS RELIGIONS (AIRS): AN APPRAISAL

Elizabeth Okon John, Patrick O. Odey, Joseph Okuta Ajor

International Journal of Advanced Research May 31, 2026 DOI: 10.21474/ijar01/23440 (opens in new tab) via OpenAlex

Summary

AI-generated from the abstract

Africana Indigenous Religions (AIRs) perceive nature as a living, sacred entity, and this worldview shapes environmental ethics and practices such as ecological stewardship, biodiversity preservation, and sustainable resource use. Drawing on ethnographic fieldwork, interviews with traditional custodians, and analysis of oral traditions and rituals, the study shows how spiritual beliefs, cosmological narratives, and rituals influence human relationships with land, water, animals, and plants. Grounded in Deep Ecology and Indigenous Epistemology, the research argues that AIRs offer viable alternatives to extractive development, emphasizing the need to integrate spiritual and cultural values into environmental policy and sustainability efforts.

Study at a glance

Characteristics Qualitative study Peer reviewed
Population Traditional custodians and practitioners of Africana Indigenous Religions in African and African diasporic communities
Topics Shamanism
Keywords Indigenous Spirituality Custodians Traditional knowledge Deep ecology
Key finding Argues that the sacred worldview of Africana Indigenous Religions fosters ecological stewardship and sustainable practices, offering alternatives to extractive development.

Abstract

This study examines the complex interplay between ecology and spirituality in Africana Indigenous Religions (AIRs), emphasising the influence of sacred worldview on environmental ethics and practices. The main aim is to investigate how AIRs perceive nature as a living, sacred entity, and how this worldview influences ecological stewardship, biodiversity preservation, and sustainable practices. This research explores the influence of spiritual beliefs, rituals and cosmological narratives on human connections with land, water, animals and plant live in indigenous African and African diasporic groups.A qualitative research methodology is utilised, incorporating ethnographic fieldwork, comprehensive interviews with traditional custodians and practitioners, and an examination of oral traditions and ritual practices. Selected case studies from various Africana contexts offer comparative insights into the integration of spirituality into environmental engagement. The research is grounded in the theoretical frameworks of Deep Ecology and Indigenous Epistemology. Deep Ecology offers a conceptual basis for recognising nature as inherently important, whereas Indigenous epistemology validates indigenous knowledge systems. And their comprehensive approaches to human nature relationships. Collectively, these frameworks enable a decolonised interpretation of ecological consciousness inside AIRs. The research enhances global environmental discourse by emphasising indigenous spiritual perspectives on ecology as viable alternatives to extractive development strategies. It emphasisesthe necessity of incorporating spiritual and cultural values into modern environmental policy and sustainability initiatives.

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