Content analysis of a predominately African-American near-death experience collection: Evaluating the ritual healing theory.
J. Mcclenon
Journal of Near-Death Studies 2005 DOI: 10.17514/jnds-2005-23-3-p159-181 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Sample size | 28 |
| Population | Predominantly African-American respondents in northeastern North Carolina |
| Topics | Near-death experience |
| Key findings | The North Carolina sample showed a lower incidence of NDE core features than a sample of IANDS members but equivalent to other samples, and hypotheses from ritual healing theory were supported. |
Abstract
Twenty-eight near-death experience (NDE) narratives were selected from 1,832 anomalous experience accounts collected from predomi nately African-American respondents in northeastern North Carolina. Analysis of this sample allowed testing hypotheses regarding NDEs and the ritual healing theory. The North Carolina sample revealed a lower incidence of NDE core features than Bruce Greyson found in a sample of International Association for Near-Death Studies (LANDS) members, but equivalent to that found by Mark Fox in a British sample and by Kenneth Ring in an American sample. As Fox reported, comparison of crisis to non-crisis accounts revealed no significant differences in frequency of NDE features. Although no narrative features in the sample stories indicated ethnicity, content analysis revealed different frequen cies of NDE type and greater incidence of negative emotion than previous researchers found. Accounts portrayed elements associated with shamanism and shed light on the process by which NDEs shape folk religious belief. All in all, hypotheses derived from the ritual healing theory were supported.
Comparable studies
Other qualitative studies on near-death experience, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Qualitative thematic analysis of the phenomenology of near-death experiences Cardiac arrest survivors | 2018 | Qualitative study | n = 34 |
| Do Suicide Survivors Report Near-Death Experiences? Persons who had been close to death as a result of a suicide attempt | 1982 | Qualitative study | n = 36 |
| The evolving self: finding meaning in near-death experiences using Interpretative Phenomenological Analysis Female participants who had near-death experiences | 2008 | Qualitative study | n = 3 |
| Investigation of the phenomenology, physiology and impact of spiritually transformative experiences - kundalini awakening. Persons having a spiritually transformative experience (e.g., spontaneous energetic... | 2021 | Qualitative study | |
| Near-death experiences and religion: A further investigation Near-death experiencers | 1984 | Qualitative study | n = 40 |
Citations in the library
Cited by 4
- Phenomenology of Near-death Experiences: A Cross-cultural Perspective Transcultural Psychiatry March 1, 2008
- Kongo near-death experiences: Cross-cultural patterns. Journal of Near-Death Studies 2006
- Near-Death Experiences and the Possibility of Disembodied Consciousness Challenges to Prevailing Neurobiological and Psychosocial Theories March 3, 2011
- [Brief report].Near-death experiences among a sample of Iranian Muslims. Journal of Near-Death Studies 2010