Skip to content

[Brief report].Near-death experiences among a sample of Iranian Muslims.

Cheryl L. Fracasso, S. Aleyasin, H. Friedman, M. S. Young

Journal of Near-Death Studies 2010 DOI: 10.17514/jnds-2010-29-1-p265-272 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Observational study Peer reviewed
Sample size 30
Population Iranian Muslims in Arak City, Iran, claiming memories from unconsciousness during a close brush with death
Measures Greyson's NDE Scale
Topics Near-death experience
Key findings 19 of 30 participants (63%) met the NDE Scale criterion for a valid NDE, indicating NDEs are not rare among Muslims. The authors argue that similarities to Western NDEs suggest a cross-culturally universal and transpersonal phenomenon.

Abstract

Muslim near-death experiences (NDEs) have been rarely reported by comparison to the incidence of NDEs reported in other groups. Recently, after Kreps (2009) found no NDEs in a sample from Pakistan and Kashmir, he concluded Muslim NDEs may even be nonexistent. However, in Arak City, Iran, we easily identified 19 Iranian Muslims who reported having experienced an NDE. Thirty participants claiming to have memories from a period of unconsciousness associated with a close brush with death completed a Persian translation of Greyson’s (1983) NDE Scale as well as background and semi-structured questions. Of these, 19 (63%) scored 7 or higher on the NDE Scale, Greyson’s criteCheryl Fracasso, M.S., is currently pursuing a Ph.D. in Clinical Psychology at Saybrook University. She serves as adjunct faculty member for the University of Phoenix; Research Assistant at Saybrook University with Stanley Krippner, Ph.D.; and Associate Managing Editor of the International Journal of Transpersonal Studies. Seyed Ali Aleyasin, Ph.D., is a faculty member with the Department of Clinical Psychology at Islamic Azad University, Ashtian Branch, in Iran. Harris Friedman, Ph.D., is a practicing clinical and organizational psychologist who was affiliated with Walden University at the time of the study; he now is Research Professor (Retired) of Psychology at the University of Florida, Professor Emeritus at Saybrook University, Senior Editor of the International Journal of Transpersonal Studies, and Associate Editor of The Humanistic Psychologist. M. Scott Young, Ph.D., is Research Assistant Professor in the Department of Mental Health Law and Policy at the University of South Florida. Correspondence regarding this article should be sent to Ms. Fracasso; email: cherylfracasso@hotmail.com. 266 joURNAL oF NEAR-DEATH STUDIES rion for a valid NDE. The presumed NDErs were 10 female and 9 male; aged 16 to 65 years old with a mean age of 33; ranging in education from no high school diploma (5%), to high school diploma (37%), to bachelor’s degree (58%); reporting NDE circumstances of accident (58%), attempted suicide (16%), illness (11%), natural disaster (11%), and emotional trauma (5%); and reporting time since NDE ranging from less than one to 20 years with a mean of 8 years. Although low reliability precluded further statistical analysis of the data or comparison of them to results of previous Western studies, our informal assessment was that both the contents and aftereffects of the Muslim NDEs were quite similar to those of Westerners. We concluded that NDEs are not particularly rare in Muslim groups and that their similarity to Western NDEs suggests they may be a cross-culturally universal and transpersonal phenomenon.

Comparable studies

Other observational and cohort studies on near-death experience, most cited first.

Study Year Design Participants
Near-death experience in survivors of cardiac arrest: a prospective study in the Netherlands Cardiac patients successfully resuscitated after cardiac arrest in ten Dutch hospitals 2001 Prospective cohort study n = 344
Incidence and correlates of near-death experiences in a cardiac care unit Cardiac inpatients at a tertiary care center 2003 Observational cohort n = 1,595
Features of "near-death experience" in relation to whether or not patients were near death Patients who believed they were near death during an illness or after an injury and... 1990 Observational cohort n = 58
The phenomenology of near-death experiences Subjects who reported near-death experiences 1980 Retrospective study n = 78
Near-Death Experiences and the Temporal Lobe Individuals who reported having had a near-death experience during a life-threatening... 2004 Observational cohort

Citations in the library

Explore topics