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How to study consciousness scientifically.

J R Searle

Philosophical transactions of the Royal Society of London. Series B, Biological sciences November 1, 1998 DOI: 10.1098/rstb.1998.0346 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Philosophy of mind
Keywords Brain Humans Consciousness Neurosciences Models, neurological Biological evolution
Key points Argues that consciousness is a legitimate scientific problem, namely explaining how brain processes cause consciousness and how consciousness is realized in the brain, and that progress is impeded by nine philosophical mistakes that the paper sets out to remove.

Abstract

The neurosciences have advanced to the point that we can now treat consciousness as a scientific problem like any other. The problem is to explain how brain processes cause consciousness and how consciousness is realized in the brain. Progress is impeded by a number of philosophical mistakes, and the aim of this paper is to remove nine of those mistakes: (i) consciousness cannot be defined; (ii) consciousness is subjective but science is objective; (iii) brain processes cannot explain consciousness; (iv) the problem of 'qualia' should be set aside; (v) consciousness is epiphenomenal; (vi) consciousness has no evolutionary function; (vii) a causal account of consciousness is necessarily dualistic; (viii) science is reductionistic, so a scientific account of consciousness would show it reducible to something else; and (ix) an account of consciousness must be an information processing account.

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