On the Science of Consciousness: Epistemological Reflections and Clinical Implications.
Enrico Facco, Daniela Lucangeli, Patrizio Tressoldi
Explore (New York, N.Y.) January 1, 2017 DOI: 10.1016/j.explore.2017.02.007 (opens in new tab) via PubMed
Summary
AI-generated from the abstractThe concept of consciousness and the mind-brain relationship, known as the 'hard problem,' remain unresolved, involving both science and philosophy with deep epistemological implications. The debate on the foundations of consciousness science contains philosophical biases related to the adopted paradigm and axioms, and the logical contradiction between monism and dualism. These biases originated largely from Descartes' thinking and the birth of modern sciences as a compromise with the Inquisition, persisting through the Enlightenment and Positivism. A proper investigation of consciousness and subjectivity requires reflection on the paradigm of scientific medicine to identify flaws and overcome the limits of the mechanistic-reductionist approach.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Meditation |
| Keywords | Consciousness Epistemology Human mind Hypnosis |
| Key finding | Argues that philosophical biases, originating from Descartes and the compromise with the Inquisition, have shaped debates on consciousness and that a proper investigation requires overcoming the mechanistic-reductionist approach in scientific medicine. |
Abstract
Consciousness has been one of the most important and tantalizing issues ever since the origin of philosophy and medicine. The concept of consciousness and the so-called "hard problem" (i.e., the mind-brain relationship) are highly complex topics that have yet to be elucidated, involving the realms of both science and philosophy with profound epistemological implications. In the lively debate on the foundations of the science of consciousness there are several potential biases of an essentially philosophical nature, such as those related to the paradigm and axioms adopted, and the ostensible logical contradiction between monism and dualism. Their origin dates back largely to Descartes' thinking and the birth of the new sciences as a compromise with the Inquisition, but they have been handed down through the Enlightenment and Positivism. A proper investigation of consciousness and the world of subjectivity demands a careful reflection on the paradigm of scientific medicine to identify possible flaws and overcome the limits of the mechanistic-reductionist approach.