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Panpsychism in the West

David Skrbina

September 15, 2017 DOI: 10.7551/mitpress/11084.001.0001 (opens in new tab)

Summary

AI-generated from the abstract

Panpsychism, the theory that mind exists in some form in all living and nonliving things, is argued to be a crucial meta-theory linking being and mind. The book examines panpsychist views from pre-Socratic philosophers through post-structuralists, covering the problem of emergence of mind from non-mental reality and the combination problem. This revised edition includes expanded discussions of pre-Socratics, Plato, Augustine, Continental panpsychism, Nietzsche, Whitehead, and Russellian monism, reflecting the growth of panpsychism as a subdiscipline.

Study at a glance

Characteristics Philosophical or theoretical paper
Key finding Argues that panpsychism, the theory that mind exists in all things, is a meta-theory that can parallel almost every current theory of mind.

Abstract

An updated edition of a comprehensive study of the theory that mind exists, in some form, in all living and nonliving things. In Panpsychism in the West, the first comprehensive study of the subject, David Skrbina argues for the importance of panpsychism—the theory that mind exists, in some form, in all living and nonliving things—in consideration of the nature of consciousness and mind. Panpsychism, with its conception of mind as a general phenomenon of nature, uniquely links being and mind. More than a theory of mind, it is a meta-theory—a statement about theories of mind rather than a theory in itself. Panpsychism can parallel almost every current theory of mind; it simply holds that, no matter how one conceives of mind, such mind applies to all things. After a brief discussion of general issues surrounding philosophy of mind, Skrbina examines the panpsychist views of philosophers from the pre-Socratics to the post-structuralists. The original edition of Panpsychism in the West helped to reinvigorate a neglected and important aspect of philosophic thinking. This revised edition offers expanded and updated material that reflects the growth of panpsychism as a subdiscipline. It covers the problem of emergence of mind from a non-mental reality and the combination problem in greater detail. It offers expanded coverage of the pre-Socratics and Plato; a new section on Augustine; expanded discussions of Continental panpsychism, scientific arguments, Nietzsche, and Whitehead; and a new section on Russellian monism. With this edition, Panpsychism in the West will be continue to be the standard work on the topic.

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