The phenomenology of REM-sleep dreaming: The contributions of personal and perspectival ownership, subjective temporality, and episodic memory.
Psychology of Consciousness Theory Research and Practice November 8, 2018 DOI: 10.1037/cns0000174 (opens in new tab) via OpenAlex
Summary
AI-generated from the abstractDreamers typically experience their dreams as real external events, not as self-generated narratives. This article argues that this misattribution arises from a dissociation between perspectival ownership (experiencing the dream from a first-person viewpoint) and personal ownership (recognizing the content as one's own production). The dreamer assumes the content in their head is not theirs, so it must be perceived from the outside. This framework, grounded in the concept of mental ownership, explains why mental time travel is severely limited in dreams and offers predictive power for understanding conscious experience.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Temporality Phenomenology philosophy Cognitive psychology Psychoanalysis Cognitive science |
| Citations | 4 |
| Key finding | Argues that the dreamer's misattribution of dream content as real is explained by assuming perspectival but not personal ownership of self-authored mental content. |
Abstract
Although the dream narrative, of (bio)logical necessity, originates with the dreamer, s/he typically does not know this. For the dreamer, the dream world is the real world. In this article I argue that this nightly misattribution is best explained in terms of the concept of mental ownership (e.g., Albahari, 2006; Klein, 2015a; Lane, 2012). Specifically, the exogenous nature of the dream narrative is the result of an individual assuming perspectival, but not personal, ownership of content s/he authored (i.e., “The content in my head is not mine. Therefore it must be peripherally perceived”). Situating explanation within a theoretical space designed to address questions pertaining to the experienced origins of conscious content has a number of salutatory consequences. For example, it promotes predictive fecundity by bringing to light empirical generalizations whose presence otherwise might have gone unnoticed (e.g., the severely limited role of mental time travel within the dream narrative).