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Meditation across cultures: a neuroanthropological approach

Charles D. Laughlin

Time and Mind July 3, 2018 DOI: 10.1080/1751696x.2018.1505810 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Meditation
Keywords Psychoanalysis Archaeology
Citations 7
Key points Argues that meditation on culturally salient symbols is widespread across cultures and likely one of the earliest religious practices, and that all meditation systems are embedded in a cycle of meaning that evokes and interprets spiritual experiences.

Abstract

While discussions of meditation by psychologists tend to focus upon various forms of East Asian yogic practice, other systems of meditation occur across cultures. Meditation is defined in neuropsychological terms that allow the phenomenon to be examined in ethnographic situations. Anthropologists have found that meditation on culturally salient symbols is widespread among the world’s spiritual rituals and is very likely one of the earliest religious practices that arose during the Paleolithic. All systems of meditation are shown to be embedded within a cycle of meaning which operates to evoke spiritual experiences, anticipates the experiences that arise because of ritually controlled volition, and provides culturally appropriate interpretations of these experiences. Using this description of cultural–phenomenological interaction, it is possible to discern those societies that have meditation cultures and those that do not. Such meditation systems as prayer, dream yoga, shamanic journeying, trance dancing, and visualization in aid of healing are examined.

Comparable studies

Other theoretical and historical papers on meditation, most cited first.

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