Mindscape Collective is now The Consciousness Library. Same library, new name. You may need to sign in again. About the change
Skip to content

Evaluating a Field Theory of Consciousness and Social Change: Group Practice of Transcendental Meditation and Homicide Trends

Kenneth L. Cavanaugh, M. Dillbeck, D. Orme-Johnson

Studies in Asian Social Science July 29, 2022 DOI: 10.5430/sass.v8n1p1 (opens in new tab) via Semantic Scholar

Summary

AI-generated from the abstract

A field-theoretic view of consciousness, drawn from the ancient Vedic tradition as presented by Maharishi Mahesh Yogi, proposes an interpersonal, nonlocal dimension of consciousness underlying both individual and collective consciousness. Previous empirical tests in Cambodia, India, the Philippines, and other countries are reviewed. New results from a prospective, 15-year U.S. national social experiment using segmented-trend regression analysis found that group practice of the Transcendental Meditation and TM-Sidhi programs by a theoretically predicted number of participants was associated with reduced social stress, indicated by improved monthly homicide trends during 2007-2011. After the group fell below the required size, homicide trends increased during 2012-2016.

Study at a glance

Characteristics Prospective national social experiment Peer reviewed
Population United States national population
Intervention Transcendental Meditation
Duration 15-year study with experimental period 2007-2011 and subsequent period 2012-2016
Keywords Sociology
Key finding Group practice of Transcendental Meditation and TM-Sidhi programs by a theoretically predicted number of participants was associated with reduced homicide trends during 2007-2011, followed by increased trends after the group fell below required size.

Abstract

This study outlines and empirically tests a field-theoretic view of consciousness and positive social change based on the ancient Vedic tradition of knowledge from India (Veda means “knowledge” in Sanskrit) as brought to light by the Vedic scholar and scientist of consciousness, Maharishi Mahesh Yogi. In contrast to most contemporary theories of mind and consciousness originating in the West, Maharishi’s Vedic science of consciousness posits the existence of an interpersonal, nonlocalized dimension of consciousness that underlies both individual consciousness and the “collective consciousness” of society, or “national consciousness.” We review previous empirical tests in Cambodia, India, the Philippines (and other countries) of hypotheses derived from this field-theoretic view of consciousness. We then present new empirical results, which together with prior research, provide evidence for an interpersonal dimension to consciousness. Segmented-trend regression analysis of data from a prospective, 15-year U.S. national social experiment found support for the hypothesis that “field effects of consciousness” created by group practice of Transcendental Meditation® and its advanced technique, the TM-Sidhi® program, by a theoretically predicted number of participants contributed to a reduction in social stress in national consciousness as indicated by improved monthly homicide trends during the study’s experimental period 2007-2011 (p < .0001). These results are consistent with significant reductions in crime and violence associated with group practice of the TM® and TM-Sidhi® program as reported in previous peer-reviewed research. This reduction was followed by a predicted subsequent increase in homicide trends 2012-2016 (p < .0001) after the group fell below the required size (approximately the √1% of the U.S. population).

Comments

No comments yet.

Log in to comment