The Role of Meditation in Emotional Health and Psychological Well-Being: A Comprehensive Analytical Review
IOSR Journal of Humanities and Social Science June 1, 2026 DOI: 10.9790/0837-3106014146 (opens in new tab) via OpenAlex
Summary
AI-generated from the abstractEmotional health and meditation are deeply interconnected in Indian philosophical and spiritual traditions, where emotional stability is not merely a psychological state but an integral part of holistic well-being (swasthya). Ancient texts like the Vedas, Upanishads, Bhagavad Gita, Patanjali's Yoga Sutras, and Ayurveda teach that mental disturbances arise from imbalances in the gunas and disconnection from the Self, with meditation (dhyāna) as the supreme method for restoring equanimity. The Panchakosha model, the Gita's principle of samatvam yoga ucyate, and Patanjali's definition of yoga as cittavṛtti nirodhaḥ frame emotional health as inseparable from spiritual realization. Teachings of saints like Swami Vivekananda and Sri Aurobindo present meditation as both personal discipline and social necessity, fostering compassion and resilience.
Study at a glance
| Characteristics | Review Peer reviewed |
|---|---|
| Intervention | meditation (dhyāna) |
| Topics | Meditation |
| Keywords | Spirituality Swami Perspective graphical Holistic health Identity music |
| Key finding | Indian wisdom traditions present emotional health and meditation as the foundation of psychological and spiritual well-being, not ancillary practices. |
Abstract
This review explores the interrelationship between emotional health and meditation from the perspective of Indian philosophical and spiritual traditions. Drawing upon the Vedas, Upanishads, Bhagavad Gita, Patanjali’s Yoga Sutras, and Ayurveda, the study highlights how emotional stability is viewed not merely as a psychological state but as an integral dimension of holistic well-being (swasthya). Ancient Indian literature emphasizes that disturbances of the mind and emotions are rooted in imbalance of the gunas and disconnection from the Self, while meditation (dhyāna) is prescribed as the supreme method for restoring equanimity and inner harmony. The Panchakosha model from the Taittiriya Upanishad, the Gita’s principle of samatvam yoga ucyate (“equanimity is yoga”), and Patanjali’s definition of yoga as cittavṛtti nirodhaḥ (“cessation of mental fluctuations”) collectively frame emotional health as inseparable from spiritual realization. Further, the teachings of saints such as Swami Vivekananda, Sri Aurobindo, Mahatma Gandhi, and Swami Sivananda underscore meditation as both a personal discipline and a social necessity, fostering compassion, resilience, and unity. The review concludes that Indian wisdom traditions present a timeless, comprehensive approach in which emotional health and meditation are not ancillary practices but the very foundation of psychological and spiritual well-being