Landscapes of transcendence: The aniconic sacrality of mountain geographies
Sanjeeva Guneratne, Rmku Rajapaksha, Faiz MMT Marikar
Methexis April 15, 2025 DOI: 10.71210/mjrvs.7.a.5 (opens in new tab) via DOAJ
Summary
AI-generated from the abstractGeography and spiritual growth converge in the construction of sacrality and the experience of transcendence within aniconic mountain sacredscapes worldwide. Parallel concepts such as apophasis and archetypicality are explored to emphasize their points of convergence. A literature review examines commonalities between Buddhist Insight Meditation, geophenomenology, and major Western discourses on wilderness as a restorative landscape. Common ontological and epistemological ground is sought against the backdrop of a rapprochement between these traditions in the modern era. The paper integrates South and Southeast Asian notions of sacrality with Western psychobiological perspectives, revealing challenges and possibilities for the resacralisation of mountain sacredscapes.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Mysticism Philosophy of mind |
| Keywords | Sacredscape Mountain Transcendence Aniconic Archetypal |
| Key finding | Argues that integrating South and Southeast Asian notions of sacrality with Western psychobiological perspectives reveals challenges and possibilities for the resacralisation of mountain sacredscapes. |
Abstract
This study presents a philosophical and theoretical overview of the process by which “geography and spiritual growth converge” in the construction of sacrality and experience of transcendence in the aniconic mountain sacredscapes of the world. Parallel concepts such as apophasis and archetypicality are explored in order to emphasise their points of convergence, It is supported by a literature review that explores the commonalities between Buddhist Insight Meditation, geophenomenology and major Western discourses on transcendence and the wilderness as a restorative landscape. In this fashion, common ontological and epistemological ground is sought against the backdrop of what is evidently a rapprochement between these traditions in the modern era. This paper, therefore, is an attempt at integrating South and Southeast Asian notions of sacrality with Western psychobiological perspectives. The outcome shows the challenges and possibilities for the resacralisation of mountain sacredscapes the world over.