Landscapes of Transcendence
Sanjeeva Guneratne, Upendra RMK Rajapaksha, Faiz MMT Marikar
Social Sciences and Education Research Review April 21, 2025 DOI: 10.5281/zenodo.15258276 (opens in new tab) via DOAJ
Summary
AI-generated from the abstractGeography and spiritual growth converge in the construction of sacrality and the experience of transcendence within aniconic mountain sacredscapes worldwide. The paper explores parallel concepts such as apophasis and archetypicality to highlight points of convergence, supported by a literature review examining commonalities between Buddhist Insight Meditation, geo-phenomenology, and major Western discourses on transcendence and wilderness as restorative landscapes. It seeks common ontological and epistemological ground between South and Southeast Asian notions of sacrality and Western psychobiological perspectives, revealing challenges and possibilities for the resacralisation of mountain sacredscapes globally.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Mysticism Philosophy of mind |
| Keywords | Sacredscape Mountain Transcendence Aniconic Archetypal |
| Key finding | Argues that integrating South and Southeast Asian notions of sacrality with Western psychobiological perspectives reveals both challenges and possibilities for the resacralisation of mountain sacredscapes worldwide. |
Abstract
This study presents a philosophical and theoretical overview of the process by which "geography and spiritual growth converge” in the construction of sacrality and experience of transcendence in the aniconic mountain sacredscapes of the world. Parallel concepts such as apophasis and archetypicality are explored in order to emphasise their points of convergence, it is supported by a literature review that explores the commonalities between Buddhist Insight Meditation, geo-phenomenology and major Western discourses on transcendence and the wilderness as a restorative landscape. In this fashion, common ontological and epistemological ground is sought against the backdrop of what is evidently a rapprochement between these traditions in the modern era. This paper, therefore, is an attempt at integrating South and Southeast Asian notions of sacrality with Western psychobiological perspectives. The outcome shows the challenges and possibilities for the resacralisation of mountain sacredscapes the world over.