Skip to content

Muslims and Mindfulness Training: Teachers’ and Trainees’ Perspectives

Eman AlBedah, Vuokko Wallace, Paul Chadwick

Mindfulness July 3, 2026 DOI: 10.1007/s12671-026-02914-7 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Exploratory qualitative study Preregistered Peer reviewed
Sample size 20
Population Muslim MBSR/MBCT graduates and mindfulness teachers serving Muslim populations
Topics Meditation
Key findings Muslims in mindfulness interventions initially experience tensions and worries about conflicts with Islam, but many later report enhanced spirituality and connectedness.

Abstract

Abstract Objectives Muslims are diverse and growing populations across the world. There is a need, within these populations, for culturally attuned wellness and mental health services. Mindfulness-Based Interventions (MBIs) are evidence-based transdiagnostic and cost-effective services that may address such need. This study aimed to explore the experiences of Muslims with MBIs. It is an attempt to investigate how Islam and mainstream mindfulness interventions interact from the perspectives of Muslim graduates and the teachers (Muslims or not) who deliver such interventions to Muslim populations.

Method: This was an exploratory qualitative study utilizing semi-structured online interviews. Eleven Muslim MBSR/MBCT graduates were interviewed. Nine mindfulness teachers providing services to diverse Muslim populations were also interviewed. Data were analyzed using Reflexive Thematic Analysis (RTA).

Results: Four themes were constructed to capture the experiences of the study participants with mainstream mindfulness training and Islam: (1) Tensions: Will I collide with Islam or the culture?, (2) Unknowns and contradictions: What is secular and what is Islamic?, (3) Trust: Developing belief in others and the process, and (4) Discoveries: Common humanity and deepened spirituality.

Conclusions: Graduates and Teachers alike faced tensions and worries when navigating Islam and “secular” mindfulness due to lack of evidence-based guidelines and the vastly diverse cultural influences within Muslim populations. Teachers and graduates made assumptions, judgments and decisions that changed and evolved throughout their journeys through MBIs. As they progressed through their training programs, many participants were pleasantly surprised by the enhanced connectedness and spirituality they experienced despite their initial apprehension of the collision between mindfulness and Islam. Preregistration: This study is not preregistered.

Comparable studies

Other qualitative studies on meditation, most cited first.

Study Year Design Participants
The varieties of contemplative experience: A mixed-methods study of meditation-related challenges in Western Buddhists Western Buddhist meditation practitioners and experts in Theravāda, Zen, and Tibetan... 2017 Qualitative study with mixed-methods
The Effects of Mindfulness-based Stress Reduction on Nurse Stress and Burnout Nurses in a hospital system 2004 Implementation study with mixed methods
An exploratory mixed methods study of the acceptability and effectiveness of mindfulness -based cognitive therapy for patients with active depression and anxiety in primary care Primary care patients with recurrent depression or recurrent depression and anxiety 2006 Exploratory mixed methods study n = 13
A qualitative study of mindfulness‐based cognitive therapy for depression Participants in mindfulness-based cognitive therapy in a mental-health context 2001 Qualitative study n = 7
Effortless awareness: using real time neurofeedback to investigate correlates of posterior cingulate cortex activity in meditators' self-report Meditators 2013 Qualitative study using grounded theory methodology

Citations in the library

Explore topics