How neuroscience will change our view on consciousness.
Cognitive Neuroscience September 1, 2010 DOI: 10.1080/17588921003731586 (opens in new tab) via PubMed
Summary
AI-generated from the abstractThe author argues that the study of consciousness has been misled by relying on introspection and behavior, which give the false impression that we know what we are conscious of. A simple visual-perception experiment shows that we actually do not know the contents of our own conscious experience. The author proposes that instead of introspection or behavior, neuroscience combined with theoretical and ontological reasoning can reveal the true nature of conscious sensation. This approach suggests that we see far more than we think, and that Global Workspace theory describes access to information, not the experience of seeing itself. Ultimately, consciousness is not private and exclusive as commonly believed.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key finding | Argues that introspection and behavior have misled the study of consciousness, and that neuroscience can reveal that we see more than we think, challenging the notion that consciousness is private. |
Abstract
Is there consciousness in machines? Or in animals? What happens to consciousness when we are asleep, or in vegetative state? These are just a few examples of the many questions about consciousness that are troubling scientists and laypersons alike. Moreover, these questions share a striking feature: They seem to have been around forever, yet neither science nor philosophy has been able to provide an answer. Why is that? In my view, the main reason is that the study of consciousness is dominated by what we know from introspection and behavior. This has fooled us into thinking that we know what we are conscious of. The scientific equivalent of this is Global Workspace theory. But in fact we don't know what we are conscious of, as I will explain from a simple experiment in visual perception. Once we acknowledge that, it is clear that we need other evidence about the presence or absence of a conscious sensation than introspection or behavior. Assuming the brain has something to do with it, I will demonstrate how arguments from neuroscience, together with theoretical and ontological arguments, can help us resolve what the exact nature of our conscious sensation is. It turns out that we see much more than we think, and that Global Workspace theory is all about access but not about seeing. The exercise is an example of how neuroscience will move us away from psychological intuitions about consciousness, and hence depict a notion of consciousness that may go against our deepest conviction: "My consciousness is mine, and mine alone." It's not.