Scientific Observation Is Socio-Materially Augmented Perception: Toward a Participatory Realism
Philosophies April 21, 2022 DOI: 10.3390/philosophies7020037 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Mind–body problem Sensory substitution Direct perception Enactive cognition Tool-use Fact–value gap |
| Key points | Argues that an overlooked similarity among accounts of object experience from sociology, psychology, and biology supports an enactive, participatory realism rather than constructivist anti-realism. |
Abstract
There is an overlooked similarity between three classic accounts of the conditions of object experience from three distinct disciplines. (1) Sociology: the “inversion” that accompanies discovery in the natural sciences, as local causes of effects are reattributed to an observed object. (2) Psychology: the “externalization” that accompanies mastery of a visual–tactile sensory substitution interface, as tactile sensations of the proximal interface are transformed into vision-like experience of a distal object. (3) Biology: the “projection” that brings forth an animal’s Umwelt, as impressions on its body’s sensory surfaces are reconfigured into perception of an external object. This similarity between the effects of scientific practice and interface-use on the one hand, and of sensorimotor interaction on the other, becomes intelligible once we accept that skillful engagement with instruments and interfaces constitutes a socio-material augmentation of our basic perceptual capacity. This enactive interpretation stands in contrast to anti-realism about science associated with constructivist interpretations of these three phenomena, which are motivated by viewing them as the internal mental construction of the experienced object. Instead, it favors a participatory realism: the sensorimotor basis of perceptual experience loops not only through our body, but also through the external world. This allows us to conceive of object experience in relational terms, i.e., as one or more subjects directly engaging with the world. Consequently, we can appreciate scientific observation in its full complexity: it is a socio-materially augmented process of becoming acquainted with the observed object that—like tool-use and perceiving more generally—is irreducibly self, other-, and world-involving.
Citations in the library
Cited by 4
- Enactivism and Material Culture: How Enactivism Could Redefine Enculturation Processes Philosophies July 4, 2022
- Irruption and Absorption: A 'Black-Box' Framework for How Mind and Matter Make a Difference to Each Other. Entropy (Basel, Switzerland) March 27, 2024
- The enactive account of motivated activity and the hard problem of efficacy (HPE): Artificial life meets the physics of life May 22, 2023
- A Tale of Two Principles—Towards a Relational Perspective on the Free Energy Principle Entropy October 10, 2026
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