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Individualitatea ca „rău fundamental”, în budhismul Yogācāra

Ovidiu Cristian Nedu

The Annals of "Dunărea de Jos" University of Galaţi. Fascicle XVIII, Philosophy July 2, 2026 DOI: doi.org/10.35219/philosophy.2023.07 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism
Keywords Vijñnavda Yogācāra Individuality Personhood Mind
Key points Argues that in Yogācāra Buddhism, human suffering originates from the mind's projection of individuality and pride onto the calm cosmic consciousness, altering reality into an afflicted experience.

Abstract

According to the Idealistic school of Mahāyāna Buddhism, Yogācāra, human existence is not as much the condition of a “being”, of an entity, but a mere experience projected by the cosmic consciousness, by the so-called “store-house consciousness” (ālayavijñāna). Nevertheless, human existence has some special features; it doesn’t represent a simple cosmic experience but rather an “alteration” of the normal condition of reality. The peaceful and homogenous state of reality gets altered when human mind starts developping experiences of self-“elevation” (unnatti), of “pride” (māna) towards what it appropriates as its own identity. The natural calm of reality gets disturbed, and the experience projected by the mind becomes an afflicted (klia) one; this is the beginning of suffering (du1kha) and of bondage (sasāra). Thus, the projection of individuality upon the calm cosmic level can be considered as the “fall” of Yogācāra Buddhism.

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