Ecstasy in Classic Christian Mysticism
Zenodo (CERN European Organization for Nuclear Research) August 1, 2022 DOI: 10.5281/zenodo.6949440 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Population | Christian mystical texts from the biblical period to the end of the seventeenth century |
| Topics | MDMA Mysticism |
| Keywords | Religious studies Psychoanalysis Theology |
| Key points | Argues that while ecstasy is not the essence of Christian mysticism, it has been a major component of mysticism over many centuries. |
Abstract
Ecstasy (literally, ‘standing outside’), that is, the sense of being outside or beyond the ordinary modes of consciousness, seems to be a universal trait of human existence. Among the many forms of ecstasy is religious, or ‘supra-normal’, ecstasy, which is seen as coming from the action of a higher source, or divinity. This essay examines the forms of religious ecstasy and related terminology in classic Christian mysticism, beginning with the biblical witness and proceeding to the end of the seventeenth century. Three periods are investigated in some detail: (1) the Early Middle Ages (ca. 600-1200), especially the twelfth century; (2) the later Middle Ages (1200-1500); and (3) Early Modern Mysticism (1500-1700), with special attention to Teresa of Avila. While ecstasy is not the essence of Christian mysticism, it has been a major component of mysticism over many centuries.