Negotiating the Sacred: Esoteric Traditions and Pluralism in Minangkabau Society
Jurnal e-Bangi/e-Bangi February 28, 2026 DOI: 10.17576/ebangi.2026.2301.17 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Ethnography Peer reviewed |
|---|---|
| Population | One Minangkabau village community |
| Topics | Mysticism |
| Keywords | Semiotics Ethnography Context archaeology Pluralism philosophy Islam Negotiation Perception Epistemology Social science Field mathematics Reflexivity Phenomenology philosophy |
| Key findings | There are two major esoteric traits in the Minangkabau village: Islamic mysticism and a folk religion conveyed by traditional healers (dukun), and esoteric knowledge in this context is not rejected knowledge, particularly in traditional healing. |
Abstract
Esotericism often refers to exclusive knowledge that only a few people possess. This field can encompass several disciplines, such as astrology, magic, and other forms of knowledge. Some social scientists stress that it is a rejected form of knowledge. The main objective of this research was to describe the esoteric traditions in one Minangkabau village community. It intends to show that there are multiple esoteric ideas in such a community. In this ethnographic research, the researcher observed and interviewed esoteric practitioners. For the analysis, two approaches were included, namely semiotics and the phenomenological idea of the life-world. The semiotic approach was used to analyse texts like incantations, while the concept of the life-world considers the levels that influence the thinking and perception of the local population. It was discovered that there are two major esoteric traits, particularly Islamic mysticism and a type of folk religion conveyed by traditional healers known as dukun. It was also detected that the people in a remote village community follow ideas of their cultural heritage. The esoteric concepts that are widespread on social media are still not relevant. The results reveal several significant implications. Esoteric knowledge in the Minangkabau context cannot be regarded as rejected knowledge, particularly in regard to traditional healing. The findings further demonstrate the multifaceted nature of traditional esoteric knowledge. Future research could look at an urban context and the emergence of new ideas.